Then the whole assembly rose and led him off to Pilate.
And they began to accuse him, saying, "We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Christ, a king."
So Pilate asked Jesus, "Are you the king of the Jews?" "Yes, it is as you say," Jesus replied.
Then Pilate announced to the chief priests and the crowd, "I find no basis for a charge against this man."#cr
But they insisted, "He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here."
On hearing this, Pilate asked if the man was a Galilean.
When he learned that Jesus was under Herod's jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.
When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform some miracle.
He plied him with many questions, but Jesus gave him no answer.
The chief priests and the teachers of the law were standing there, vehemently accusing him.
Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate.
That day Herod and Pilate became friends--before this they had been enemies.
Pilate called together the chief priests, the rulers and the people,
and said to them, "You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.
Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death.
Therefore, I will punish him and then release him. "
With one voice they cried out, "Away with this man! Release Barabbas to us!"
(Barabbas had been thrown into prison for an insurrection in the city, and for murder.
Wanting to release Jesus, Pilate appealed to them again.
But they kept shouting, "Crucify him! Crucify him!
For the third time he spoke to them: "Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him."
But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed.
So Pilate decided to grant their demand.
He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.
As they led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.
A large number of people followed him, including women who mourned and wailed for him.
Jesus turned and said to them, "Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.29For the time will come when you will say, 'Blessed are the barren women, the wombs that never bore and the breasts that never nursed!'30Then " 'they will say to the mountains, "Fall on us!" and to the hills, "Cover us!" '31For if men do these things when the tree is green, what will happen when it is dry?"32
Two other men, both criminals, were also led out with him to be executed.
When they came to the place called the Skull, there they crucified him, along with the criminals--one on his right, the other on his left.
Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.
The people stood watching, and the rulers even sneered at him. They said, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
The soldiers also came up and mocked him. They offered him wine vinegar
and said, "If you are the king of the Jews, save yourself."
There was a written notice above him, which read: this is the king of the jews.
One of the criminals who hung there hurled insults at him: "Aren't you the Christ? Save yourself and us!"
But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence?
We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong."
Then he said, "Jesus, remember me when you come into your kingdom. "
Jesus answered him, "I tell you the truth, today you will be with me in paradise."
It was now about the sixth hour, and darkness came over the whole land until the ninth hour,
for the sun stopped shining. And the curtain of the temple was torn in two.
Jesus called out with a loud voice, "Father, into your hands I commit my spirit." When he had said this, he breathed his last.
The centurion, seeing what had happened, praised God and said, "Surely this was a righteous man."
When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away.
But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Now there was a man named Joseph, a member of the Council, a good and upright man,
who had not consented to their decision and action. He came from the Judean town of Arimathea and he was waiting for the kingdom of God.
Going to Pilate, he asked for Jesus' body.
Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid.
It was Preparation Day, and the Sabbath was about to begin.
The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it.
Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.
When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was an olive grove, and he and his disciples went into it.
Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples.
So Judas came to the grove, guiding a detachment of soldiers and some officials from the chief priests and Pharisees. They were carrying torches, lanterns and weapons.
Jesus, knowing all that was going to happen to him, went out and asked them, "Who is it you want?"5
"Jesus of Nazareth," they replied. "I am he," Jesus said. (And Judas the traitor was standing there with them.)
When Jesus said, "I am he," they drew back and fell to the ground.
Again he asked them, "Who is it you want?" And they said, "Jesus of Nazareth."
8"I told you that I am he," Jesus answered. "If you are looking for me, then let these men go."9
This happened so that the words he had spoken would be fulfilled: "I have not lost one of those you gave me."10
Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear. (The servant's name was Malchus.)
Jesus commanded Peter, "Put your sword away! Shall I not drink the cup the Father has given me?"
Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him
and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year.
Caiaphas was the one who had advised the Jews that it would be good if one man died for the people.
Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest's courtyard,
but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the girl on duty there and brought Peter in.
"You are not one of his disciples, are you?" the girl at the door asked Peter. He replied, "I am not."
It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.
Meanwhile, the high priest questioned Jesus about his disciples and his teaching.
20"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret.21Why question me? Ask those who heard me. Surely they know what I said."22
When Jesus said this, one of the officials nearby struck him in the face. "Is this the way you answer the high priest?" he demanded.
23"If I said something wrong," Jesus replied, "testify as to what is wrong. But if I spoke the truth, why did you strike me?"24
Then Annas sent him, still bound, to Caiaphas the high priest.
As Simon Peter stood warming himself, he was asked, "You are not one of his disciples, are you?" He denied it, saying, "I am not."
One of the high priest's servants, a relative of the man whose ear Peter had cut off, challenged him, "Didn't I see you with him in the olive grove?"
Again Peter denied it, and at that moment a rooster began to crow.
Then the Jews led Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness the Jews did not enter the palace; they wanted to be able to eat the Passover.
So Pilate came out to them and asked, "What charges are you bringing against this man?"
"If he were not a criminal," they replied, "we would not have handed him over to you."
Pilate said, "Take him yourselves and judge him by your own law." "But we have no right to execute anyone," the Jews objected.
This happened so that the words Jesus had spoken indicating the kind of death he was going to die would be fulfilled.
Pilate then went back inside the palace, summoned Jesus and asked him, "Are you the king of the Jews?"
34"Is that your own idea," Jesus asked, "or did others talk to you about me?"35
"Am I a Jew?" Pilate replied. "It was your people and your chief priests who handed you over to me. What is it you have done?"
Jesus said, "My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jews. But now my kingdom is from another place."37
"You are a king, then!" said Pilate. Jesus answered, "You are right in saying I am a king. In fact, for this reason I was born, and for this I came into the world, to testify to the truth. Everyone on the side of truth listens to me."38
"What is truth?" Pilate asked. With this he went out again to the Jews and said, "I find no basis for a charge against him.
But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release 'the king of the Jews'?"
They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion.
Then Pilate took Jesus and had him flogged.
The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe
and went up to him again and again, saying, "Hail, king of the Jews!" And they struck him in the face.
Once more Pilate came out and said to the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!"
As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."
The Jews insisted, "We have a law, and according to that law he must die, because he claimed to be the Son of God."
When Pilate heard this, he was even more afraid,
and he went back inside the palace. "Where do you come from?" he asked Jesus, but Jesus gave him no answer.
"Do you refuse to speak to me?" Pilate said. "Don't you realize I have power either to free you or to crucify you?"
Jesus answered, "You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin."12
From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar."
When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha).
It was the day of Preparation of Passover Week, about the sixth hour. "Here is your king," Pilate said to the Jews.
But they shouted, "Take him away! Take him away! Crucify him!" "Shall I crucify your king?" Pilate asked. "We have no king but Caesar," the chief priests answered.
Finally Pilate handed him over to them to be crucified. So the soldiers took charge of Jesus.
Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha).
Here they crucified him, and with him two others--one on each side and Jesus in the middle.
Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews.
Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek.
The chief priests of the Jews protested to Pilate, "Do not write 'The King of the Jews,' but that this man claimed to be king of the Jews."
Pilate answered, "What I have written, I have written."
When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.
"Let's not tear it," they said to one another. "Let's decide by lot who will get it." This happened that the scripture might be fulfilled which said, "They divided my garments among them and cast lots for my clothing." So this is what the soldiers did.
Near the cross of Jesus stood his mother, his mother's sister, Mary the wife of Clopas, and Mary Magdalene.
When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to his mother, "Dear woman, here is your son,"27
and to the disciple, "Here is your mother." From that time on, this disciple took her into his home.
Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty."29
A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips.
When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.
Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down.
The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other.
But when they came to Jesus and found that he was already dead, they did not break his legs.
Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water.
The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe.
These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken,"
and, as another scripture says, "They will look on the one they have pierced."
Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jews. With Pilate's permission, he came and took the body away.
He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds.
Taking Jesus' body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs.
At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.
Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.