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Compare Translations for Ruth 3:17

Ruth 3:17 ASV
And she said, These six [measures] of barley gave he me; for he said, Go not empty unto thy mother-in-law.
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Ruth 3:17 BBE
And she said, He gave me these six measures of grain, saying, Do not go back to your mother-in-law with nothing in your hands.
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Ruth 3:17 CEB
She said, "He gave me these six measures of barley, for he said to me, ‘Don't go away empty-handed to your mother-in-law.'"
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Ruth 3:17 CJB
Then she added, "He gave me these six measures of barley; because he said to me, "You shouldn't return to your mother-in-law with nothing."
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Ruth 3:17 RHE
And she said: Behold he hath given me six measures of barley: for he said: I will not have thee return empty to thy mother in law.
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Ruth 3:17 ESV
saying, "These six measures of barley he gave to me, for he said to me, 'You must not go back empty-handed to your mother-in-law.'"
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Ruth 3:17 GW
She said, "He gave me these six measures of barley and told me not to come back to you empty-handed."
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Ruth 3:17 GNT
She added, "He told me I must not come back to you empty-handed, so he gave me all this barley."
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Ruth 3:17 HNV
She said, These six [measures] of barley gave he me; for he said, "Don't go empty to your mother-in-law."
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Ruth 3:17 CSB
She said, "He gave me these six [measures] of barley, because he said, 'Don't go back to your mother-in-law empty-handed.' "
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Ruth 3:17 KJV
And she said , These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
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Ruth 3:17 LEB
And she said, "These six measures of barley he gave to me, for he said, 'You shall not go empty-handed to your mother-in-law.'"
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Ruth 3:17 NAS
She said, "These six measures of barley he gave to me, for he said, 'Do not go to your mother-in-law empty-handed.' "
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Ruth 3:17 NCV
She said, "Boaz gave me these six portions of barley, saying, 'You must not go home without a gift for your mother-in-law.'"
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Ruth 3:17 NIRV
She said, "He gave me all of this barley. He said, 'Don't go back to your mother-in-law with your hands empty.' "
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Ruth 3:17 NIV
and added, "He gave me these six measures of barley, saying, 'Don't go back to your mother-in-law empty-handed.' "
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Ruth 3:17 NKJV
And she said, "These six ephahs of barley he gave me; for he said to me, 'Do not go empty-handed to your mother-in-law.' "
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Ruth 3:17 NLT
and she added, "He gave me these six scoops of barley and said, 'Don't go back to your mother-in-law empty-handed.'"
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Ruth 3:17 NRS
saying, "He gave me these six measures of barley, for he said, "Do not go back to your mother-in-law empty-handed.' "
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Ruth 3:17 RSV
saying, "These six measures of barley he gave to me, for he said, 'You must not go back empty-handed to your mother-in-law.'"
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Ruth 3:17 DBY
And she said, These six [measures] of barley gave he me; for he said to me, Go not empty to thy mother-in-law.
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Ruth 3:17 MSG
Ruth told her everything that the man had done for her, adding, "And he gave me all this barley besides - six quarts! He told me, 'You can't go back empty-handed to your mother-in-law!'"
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Ruth 3:17 WBT
And she said, These six [measures] of barley he gave me; for he said to me, Go not empty to thy mother-in-law.
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Ruth 3:17 TMB
And she said, "These six measures of barley gave he me; for he said to me, `Go not empty unto thy mother-in-law.'"
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Ruth 3:17 TNIV
and added, "He gave me these six measures of barley, saying, 'Don't go back to your mother-in-law empty-handed.' "
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Ruth 3:17 WEB
She said, These six [measures] of barley gave he me; for he said, "Don't go empty to your mother-in-law."
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Ruth 3:17 WYC
And Ruth said, Lo! he gave to me six measures of barley; and he said, I will not that thou turn again void to thy mother-in-law. (And Ruth added, Lo! he gave me six measures of barley; for he said, I will not have it that thou return empty-handed to thy mother-in-law.)
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Ruth 3:17 YLT
And she saith, `These six [measures] of barley he hath given to me, for he said, Thou dost not go in empty unto thy mother-in-law.'
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Ruth 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The directions given to Ruth by Naomi. (1-5) Boaz acknowledges the duty of a kinsman. (6-13) Ruth's return to her mother-in-law. (14-18)

Verses 1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, ( Deuteronomy 25:5-10 ) . But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

Verses 6-13 What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.

Verses 14-18 Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, ( Isaiah 30:7 ) . This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? ( Acts 9:6 ) . He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.

Ruth 3 Commentary - Commentary Critical and Explanatory on the Whole Bible

CHAPTER 3

Ruth 3:1-13 . BY NAOMI'S INSTRUCTIONS, RUTH LIES AT BOAZ'S FEET, WHO ACKNOWLEDGES THE DUTY OF A KINSMAN.

2. he winnoweth barley to-night in the threshing-floor--The winnowing process is performed by throwing up the grain, after being trodden down, against the wind with a shovel. The threshing-floor, which was commonly on the harvest-field, was carefully leveled with a large cylindric roller and consolidated with chalk, that weeds might not spring up, and that it might not chop with drought. The farmer usually remained all night in harvest-time on the threshing-floor, not only for the protection of his valuable grain, but for the winnowing. That operation was performed in the evening to catch the breezes which blow after the close of a hot day, and which continue for the most part of the night. This duty at so important a season the master undertakes himself; and, accordingly, in the simplicity of ancient manners, Boaz, a person of considerable wealth and high rank, laid himself down to sleep on the barn floor, at the end of the heap of barley he had been winnowing.

4. go in, and uncover his feet and lay thee down--Singular as these directions may appear to us, there was no impropriety in them, according to the simplicity of rural manners in Beth-lehem. In ordinary circumstances these would have seemed indecorous to the world; but in the case of Ruth, it was a method, doubtless conformable to prevailing usage, of reminding Boaz of the duty which devolved on him as the kinsman of her deceased husband. Boaz probably slept upon a mat or skin; Ruth lay crosswise at his feet--a position in which Eastern servants frequently sleep in the same chamber or tent with their master; and if they want a covering, custom allows them that benefit from part of the covering on their master's bed. Resting, as the Orientals do at night, in the same clothes they wear during the day, there was no indelicacy in a stranger, or even a woman, putting the extremity of this cover over her.

9. I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman--She had already drawn part of the mantle over her; and she asked him now to do it, that the act might become his own. To spread a skirt over one is, in the East, a symbolical action denoting protection. To this day in many parts of the East, to say of anyone that he put his skirt over a woman, is synonymous with saying that he married her; and at all the marriages of the modern Jews and Hindus, one part of the ceremony is for the bridegroom to put a silken or cotton cloak around his bride.

15. Bring the veil that thou hast upon thee, and hold it--Eastern veils are large sheets--those of ladies being of red silk; but the poorer or common class of women wear them of blue, or blue and white striped linen or cotton. They are wrapped round the head, so as to conceal the whole face except one eye.

17. six measures of barley--Hebrew, "six seahs," a seah contained about two gallons and a half, six of which must have been rather a heavy load for a woman.