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Compare Translations for Ruth 3:5

Ruth 3:5 ASV
And she said unto her, All that thou sayest I will do.
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Ruth 3:5 CEB
Ruth replied to her, "I'll do everything you are telling me."
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Ruth 3:5 CJB
She responded, "I will do everything you tell me."
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Ruth 3:5 RHE
She answered: Whatsoever thou shalt command, I will do.
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Ruth 3:5 ESV
And she replied, "All that you say I will do."
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Ruth 3:5 GW
Ruth answered her, "I will do whatever you say."
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Ruth 3:5 GNT
Ruth answered, "I will do everything you say."
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Ruth 3:5 HNV
She said to her, All that you say I will do.
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Ruth 3:5 CSB
So [Ruth] said to her, "I will do everything you say."
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Ruth 3:5 KJV
And she said unto her, All that thou sayest unto me I will do .
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Ruth 3:5 LEB
And she said to her, "I will do all that you say."
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Ruth 3:5 NAS
She said to her, "All that you say I will do."
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Ruth 3:5 NCV
Then Ruth answered, "I will do everything you say."
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Ruth 3:5 NIV
"I will do whatever you say," Ruth answered.
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Ruth 3:5 NKJV
And she said to her, "All that you say to me I will do."
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Ruth 3:5 NLT
"I will do everything you say," Ruth replied.
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Ruth 3:5 NRS
She said to her, "All that you tell me I will do."
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Ruth 3:5 RSV
And she replied, "All that you say I will do."
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Ruth 3:5 DBY
And she said to her, All that thou sayest will I do.
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Ruth 3:5 MSG
Ruth said, "If you say so, I'll do it, just as you've told me."
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Ruth 3:5 WBT
And she said to her, All that thou sayest to me I will do.
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Ruth 3:5 TMB
And she said unto her, "All that thou sayest unto me I will do."
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Ruth 3:5 WEB
She said to her, All that you say I will do.
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Ruth 3:5 WYC
And Ruth answered, Whatever thing thou commandest to me, I shall do.
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Ruth 3:5 YLT
And she saith unto her, `All that thou sayest -- I do.'
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Ruth 3 Commentary - Matthew Henry Commentary on the Whole Bible (Concise)

Chapter 3

The directions given to Ruth by Naomi. (1-5) Boaz acknowledges the duty of a kinsman. (6-13) Ruth's return to her mother-in-law. (14-18)

Verses 1-5 The married state should be a rest, as much as any thing upon earth can be so, as it ought to fix the affections and form a connexion for life. Therefore it should be engaged in with great seriousness, with earnest prayers for direction, for the blessing of God, and with regard to his precepts. Parents should carefully advise their children in this important concern, that it may be well with them as to their souls. Be it always remembered, That is best for us which is best for our souls. The course Naomi advised appears strange to us; but it was according to the laws and usages of Israel. If the proposed measure had borne the appearance of evil, Naomi would not have advised it. Law and custom gave Ruth, who was now proselyted to the true religion, a legal claim upon Boaz. It was customary for widows to assert this claim, ( Deuteronomy 25:5-10 ) . But this is not recorded for imitation in other times, and is not to be judged by modern rules. And if there had been any evil in it, Ruth was a woman of too much virtue and too much sense to have listened to it.

Verses 6-13 What in one age or nation would be improper, is not always so in another age or another nation. Being a judge of Israel, Boaz would tell Ruth what she should do; also whether he had the right of redemption, and what methods must be taken, and what rites used, in order to accomplishing her marriage with him or another person. The conduct of Boaz calls for the highest praise. He attempted not to take advantage of Ruth; he did not disdain her as a poor, destitute stranger, nor suspect her of any ill intentions. He spoke honourably of her as a virtuous woman, made her a promise, and as soon as the morning arrived, sent her away with a present to her mother-in-law. Boaz made his promise conditional, for there was a kinsman nearer than he, to whom the right of redemption belonged.

Verses 14-18 Ruth had done all that was fit for her to do, she must patiently wait the event. Boaz, having undertaken this matter, would be sure to manage it well. Much more reason have true believers to cast their care on God, because he has promised to care for them. Our strength is to sit still, ( Isaiah 30:7 ) . This narrative may encourage us to lay ourselves by faith at the feet of Christ: He is our near Kinsman; having taken our nature upon him. He has the right to redeem. Let us seek to receive from him his directions: Lord, what wilt thou have me to do? ( Acts 9:6 ) . He will never blame us as doing this unseasonably. And let us earnestly desire and seek the same rest for our children and friends, that it may be well with them also.

Ruth 3 Commentary - Commentary Critical and Explanatory on the Whole Bible



2. he winnoweth barley to-night in the threshing-floor--The winnowing process is performed by throwing up the grain, after being trodden down, against the wind with a shovel. The threshing-floor, which was commonly on the harvest-field, was carefully leveled with a large cylindric roller and consolidated with chalk, that weeds might not spring up, and that it might not chop with drought. The farmer usually remained all night in harvest-time on the threshing-floor, not only for the protection of his valuable grain, but for the winnowing. That operation was performed in the evening to catch the breezes which blow after the close of a hot day, and which continue for the most part of the night. This duty at so important a season the master undertakes himself; and, accordingly, in the simplicity of ancient manners, Boaz, a person of considerable wealth and high rank, laid himself down to sleep on the barn floor, at the end of the heap of barley he had been winnowing.

4. go in, and uncover his feet and lay thee down--Singular as these directions may appear to us, there was no impropriety in them, according to the simplicity of rural manners in Beth-lehem. In ordinary circumstances these would have seemed indecorous to the world; but in the case of Ruth, it was a method, doubtless conformable to prevailing usage, of reminding Boaz of the duty which devolved on him as the kinsman of her deceased husband. Boaz probably slept upon a mat or skin; Ruth lay crosswise at his feet--a position in which Eastern servants frequently sleep in the same chamber or tent with their master; and if they want a covering, custom allows them that benefit from part of the covering on their master's bed. Resting, as the Orientals do at night, in the same clothes they wear during the day, there was no indelicacy in a stranger, or even a woman, putting the extremity of this cover over her.

9. I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman--She had already drawn part of the mantle over her; and she asked him now to do it, that the act might become his own. To spread a skirt over one is, in the East, a symbolical action denoting protection. To this day in many parts of the East, to say of anyone that he put his skirt over a woman, is synonymous with saying that he married her; and at all the marriages of the modern Jews and Hindus, one part of the ceremony is for the bridegroom to put a silken or cotton cloak around his bride.

15. Bring the veil that thou hast upon thee, and hold it--Eastern veils are large sheets--those of ladies being of red silk; but the poorer or common class of women wear them of blue, or blue and white striped linen or cotton. They are wrapped round the head, so as to conceal the whole face except one eye.

17. six measures of barley--Hebrew, "six seahs," a seah contained about two gallons and a half, six of which must have been rather a heavy load for a woman.