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Ash Wednesday - Bible Meaning and Purpose

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Ash Wednesday - Bible Meaning and Purpose

You may have seen Christians, mostly Catholics, walking around with a smear of ash on their foreheads and wondered what it meant. The practice of Ash Wednesday is symbolic within the Christian church to recognize our frailty as humans. It also marks the beginning of the Lent season. This year Ash Wednesday falls on February 14, 2024.

Let's look at the meaning of Ash Wednesday, why people wear ashes, and how Christians observe Lent.

What is Ash Wednesday?

While the observation of Ash Wednesday has historically been within the Catholic Church, several protestant denominations have begun to commemorate the day with similar services. In the Catholic observation of Ash Wednesday, a priest applies a smudge of ash on people's foreheads in the shape of a cross. As it is applied, the phrase  "remember that you are dust, and to dust you shall return" is often spoken. The ash is meant to communicate grief and sorrow over sins and repentance through the death of Jesus Christ on the cross.

sh Wednesday initiates the 40-day period of Lent, during which we reflect on Jesus' 40-day fast and temptation in the desert. Preceding Ash Wednesday, "Shrove Tuesday" or "Fat Tuesday" serves as an occasion for indulgence and feasting, often marked by enjoying foods like pancakes. This celebration precedes our observance of fasting on Ash Wednesday and throughout the Lenten season.

What is the meaning of wearing ashes and where do they come from?

The ashes used on Ash Wednesday typically come from the burning of palm branches from the previous year's Palm Sunday celebrations. After Palm Sunday, the palm branches are collected, dried, and burned to create the ashes used in the Ash Wednesday service. These ashes are then mixed with a small amount of water or oil to create a paste, which is applied to the foreheads of worshippers in the shape of a cross as a symbol of repentance and mortality.

The ashes are used to keep us in mind of our humble origin and of how the body of Adam, our forefather, was formed out of the dust of the earth; also to remind us of death, when our bodies will return to dust, and of the necessity of doing penance for our sins. 

While the ashes remind us that we will die and return to the ground, if we believe in Jesus, we will be raised with Him in glorious new bodies. 

The Biblical origin of Ash Wednesday and Lent

Although Ash Wednesday is enriched with Christian symbolism, we don’t actually find an instance of this particular holiday in the Bible. The holiday didn’t have a biblical origin, but owing to the Council of Nicea implementing a 40-day fasting period prior to Easter, many debated as to when that period would start. In the fifth century, Pope Gregory transferred the beginning day of Lent from a Sunday to Ash Wednesday. However, fasting and prayer have strong Biblical foundations and guidelines.

The symbolism of repentance and grief continues from Ash Wednesday into the Lenten season through the observation of fasting and prayer.  The 40 days of Lent symbolize the period of fasting and spiritual preparation that Jesus underwent in the wilderness before beginning His public ministry. This time of reflection and self-denial is observed by Christians as a way to spiritually align themselves with Jesus' journey and to prepare their hearts for Easter, the celebration of His resurrection.

The story of Jesus' temptation is recounted in the Gospels of Matthew, Mark, and Luke. After being baptized by John the Baptist in the Jordan River, Jesus was led by the Spirit into the wilderness, where He fasted for 40 days and nights. During this time, Satan tempted Him three times, each time trying to exploit His hunger and weakness. Jesus resisted each temptation by quoting Scripture and reaffirming His commitment to God. This story highlights Jesus' victory over temptation and serves as an example of spiritual fortitude and reliance on God's Word.

What is the Meaning of Fasting on Ash Wednesday Through Lent?

While modern-day rules for Ash Wednesday and Lent fasting differ among Catholics, such as abstaining from meat on Fridays and one meatless meal a day on Ash Wednesday and Good Friday, many Christians find Lent to be a valuable time of abstaining from specific foods, social media, television or other indulgences to focus on our need for a Savior and the sacrifice of Jesus. Just as Jesus used fasting and prayer to strengthen his faith during his temptation in the desert, we, too, can receive power and strength through these Biblical practices.

Matthew 6:16-18 - “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

Isaiah 58:3-7 - ‘Why have we fasted, and you see it not? Why have we humbled ourselves, and you take no knowledge of it?’ Behold, in the day of your fast you seek your own pleasure, and oppress all your workers. Behold, you fast only to quarrel and to fight and to hit with a wicked fist. Fasting like yours this day will not make your voice to be heard on high. Is such the fast that I choose, a day for a person to humble himself? Is it to bow down his head like a reed, and to spread sackcloth and ashes under him? Will you call this a fast, and a day acceptable to the Lord? “Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh?

Luke 4:1-2 - And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.

Use our 40-Day Devotional Guide to lead you in prayer and scripture reading through the Lenten Season!

The Importance of Observing Ash Wednesday

The key importance of Ash Wednesday lies in the following aspects:

Repentance and Reflection: Ash Wednesday emphasizes the call to repentance and self-reflection. It is a time for believers to examine their lives, acknowledge their shortcomings, and seek forgiveness for their sins.

Symbolism of Ashes: During Ash Wednesday services, ashes are often applied to the foreheads of worshippers in the shape of a cross. The ashes are typically made from the burned palm branches used in the previous year's Palm Sunday celebration. The act of receiving ashes symbolizes humility, mortality, and the acknowledgment of one's need for God's mercy.

Beginning of Lent: Ash Wednesday marks the start of the Lenten season. Lent is a period of spiritual preparation, fasting, and penance, modeled after Jesus' 40 days of fasting in the wilderness. It is a time for Christians to draw closer to God through prayer, repentance, and acts of compassion.

Preparation for Easter: The 40 days of Lent are a symbolic journey that leads to Easter, celebrating the resurrection of Jesus Christ. Ash Wednesday sets the tone for this season of spiritual discipline and serves as a reminder of the importance of Christ's sacrifice and the hope of redemption.

Community and Worship: Ash Wednesday services provide a communal experience for believers to come together, participate in rituals, and collectively embark on the Lenten journey. It fosters a sense of shared commitment and spiritual growth within the Christian community.

Overall, Ash Wednesday holds significance as a solemn day of repentance, humility, and preparation for the celebration of Easter. It invites believers to reflect on their faith, embrace a spirit of penitence, and draw nearer to God through intentional spiritual practices.

Ash Wednesday Bible Verses

While Ash Wednesday is not explicitly mentioned in the Bible, the phrase "ashes to ashes dust to dust" is commonly referenced on Ash Wednesday. The Scriptures referred to are from the Old Testament:

Genesis 2:7 - “God formed man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.”

Genesis 3:19 - “By the sweat of your face you shall eat bread, till you return to the ground, for out of it you were taken; for you are dust and to dust you shall return.”

Ecclesiastes 3:20 -  “All go to one place. All are from the dust, and to dust all return”.

The blessing of Ash Wednesday is the reminder that though we are born from dust and return to dust and that sin brought the curse of death to the world, on Good Friday, Jesus paid the penalty for the curse with his death on the cross. Our sins are forgiven on the cross. Then, on Easter Sunday, Jesus rose from the dead, and we have been given the gift of eternal life with Him in new heavenly bodies that will never turn to dust! Let's look at a few Scriptures that can encourage us on Ash Wednesday and throughout the Lenten season. 

Esther 4:1-3

1 When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly.
2 But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it.
3 In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

Psalms 103:13-22

13 As a father has compassion on his children, so the LORD has compassion on those who fear him;
14 for he knows how we are formed, he remembers that we are dust.
15 The life of mortals is like grass, they flourish like a flower of the field;
16 the wind blows over it and it is gone, and its place remembers it no more.
17 But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children—
18 with those who keep his covenant and remember to obey his precepts.
19 The LORD has established his throne in heaven, and his kingdom rules over all.
20 Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word.
21 Praise the LORD, all his heavenly hosts, you his servants who do his will.
22 Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.

1 John 2:1-2

1 My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One.
2 He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

Ezekiel 18

1 The word of the LORD came to me:
2 “What do you people mean by quoting this proverb about the land of Israel: “ ‘The parents eat sour grapes, and the children’s teeth are set on edge’?
3 “As surely as I live, declares the Sovereign LORD, you will no longer quote this proverb in Israel.
4 For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.
5 “Suppose there is a righteous man who does what is just and right.
6 He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife or have sexual relations with a woman during her period.
7 He does not oppress anyone, but returns what he took in pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
8 He does not lend to them at interest or take a profit from them. He withholds his hand from doing wrong and judges fairly between two parties.
9 He follows my decrees and faithfully keeps my laws. That man is righteous; he will surely live, declares the Sovereign LORD.
10 “Suppose he has a violent son, who sheds blood or does any of these other things
11 (though the father has done none of them): “He eats at the mountain shrines. He defiles his neighbor’s wife.
12 He oppresses the poor and needy. He commits robbery. He does not return what he took in pledge. He looks to the idols. He does detestable things.
13 He lends at interest and takes a profit. Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.
14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:
15 “He does not eat at the mountain shrines or look to the idols of Israel. He does not defile his neighbor’s wife.
16 He does not oppress anyone or require a pledge for a loan. He does not commit robbery but gives his food to the hungry and provides clothing for the naked.
17 He withholds his hand from mistreating the poor and takes no interest or profit from them. He keeps my laws and follows my decrees. He will not die for his father’s sin; he will surely live.
18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.
19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live.
20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.
21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die.
22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live.
23 Do I take any pleasure in the death of the wicked? declares the Sovereign LORD. Rather, am I not pleased when they turn from their ways and live?
24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.
25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust?
26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die.
27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life.
28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die.
29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?
30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign LORD. Repent! Turn away from all your offenses; then sin will not be your downfall.
31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel?
32 For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!

Ezekiel 18 Commentaries

Romans 12:1-2

1 Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.
2 Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Matthew 6:16-33

16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full.
17 But when you fast, put oil on your head and wash your face,
18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.
19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal.
20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal.
21 For where your treasure is, there your heart will be also.
22 “The eye is the lamp of the body. If your eyes are healthy,your whole body will be full of light.
23 But if your eyes are unhealthy,your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes?
26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
27 Can any one of you by worrying add a single hour to your life?
28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin.
29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these.
30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?
31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
32 For the pagans run after all these things, and your heavenly Father knows that you need them.
33 But seek first his kingdom and his righteousness, and all these things will be given to you as well.

John 3:16-32

16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.
17 For God did not send his Son into the world to condemn the world, but to save the world through him.
18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.
19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.
20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.
21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.
22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.
23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.
24 (This was before John was put in prison.)
25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.
26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”
27 To this John replied, “A person can receive only what is given them from heaven.
28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’
29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.
30 He must become greater; I must become less.”
31 The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all.
32 He testifies to what he has seen and heard, but no one accepts his testimony.

Job 42:5-10

5 My ears had heard of you but now my eyes have seen you.
6 Therefore I despise myself and repent in dust and ashes.”
7 After the LORD had said these things to Job, he said to Eliphaz the Temanite, “I am angry with you and your two friends, because you have not spoken the truth about me, as my servant Job has.
8 So now take seven bulls and seven rams and go to my servant Job and sacrifice a burnt offering for yourselves. My servant Job will pray for you, and I will accept his prayer and not deal with you according to your folly. You have not spoken the truth about me, as my servant Job has.”
9 So Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite did what the LORD told them; and the LORD accepted Job’s prayer.
10 After Job had prayed for his friends, the LORD restored his fortunes and gave him twice as much as he had before.

Matthew 4:1-9

1 Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
2 After fasting forty days and forty nights, he was hungry.
3 The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”
4 Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”
5 Then the devil took him to the holy city and had him stand on the highest point of the temple.
6 “If you are the Son of God,” he said, “throw yourself down. For it is written: “ ‘He will command his angels concerning you, and they will lift you up in their hands, so that you will not strike your foot against a stone.’ ”
7 Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”
8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor.
9 “All this I will give you,” he said, “if you will bow down and worship me.”

Isaiah 58:3-9

3 ‘Why have we fasted,’ they say, ‘and you have not seen it? Why have we humbled ourselves, and you have not noticed?’ “Yet on the day of your fasting, you do as you please and exploit all your workers.
4 Your fasting ends in quarreling and strife, and in striking each other with wicked fists. You cannot fast as you do today and expect your voice to be heard on high.
5 Is this the kind of fast I have chosen, only a day for people to humble themselves? Is it only for bowing one’s head like a reed and for lying in sackcloth and ashes? Is that what you call a fast, a day acceptable to the LORD?
6 “Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke?
7 Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe them, and not to turn away from your own flesh and blood?
8 Then your light will break forth like the dawn, and your healing will quickly appear; then your righteousness will go before you, and the glory of the LORD will be your rear guard.
9 Then you will call, and the LORD will answer; you will cry for help, and he will say: Here am I. “If you do away with the yoke of oppression, with the pointing finger and malicious talk,

Luke 4:1-2

1 Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness,
2 where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

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