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Mark 11; Mark 12; Mark 13; Mark 15; Mark 16
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Mark 11
1
As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples,
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saying to them, âGo to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
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If anyone asks you, âWhy are you doing this?â say, âThe Lord needs it and will send it back here shortly.â â
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They went and found a colt outside in the street, tied at a doorway. As they untied it,
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some people standing there asked, âWhat are you doing, untying that colt?â
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They answered as Jesus had told them to, and the people let them go.
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When they brought the colt to Jesus and threw their cloaks over it, he sat on it.
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Many people spread their cloaks on the road, while others spread branches they had cut in the fields.
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Those who went ahead and those who followed shouted, âHosanna! â âBlessed is he who comes in the name of the Lord!â
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âBlessed is the coming kingdom of our father David!â âHosanna in the highest heaven!â
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Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.
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The next day as they were leaving Bethany, Jesus was hungry.
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Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.
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Then he said to the tree, âMay no one ever eat fruit from you again.â And his disciples heard him say it.
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On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,
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and would not allow anyone to carry merchandise through the temple courts.
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And as he taught them, he said, âIs it not written: âMy house will be called a house of prayer for all nationsâ? But you have made it âa den of robbers.ââ
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The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
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When evening came, Jesus and his disciples went out of the city.
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In the morning, as they went along, they saw the fig tree withered from the roots.
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Peter remembered and said to Jesus, âRabbi, look! The fig tree you cursed has withered!â
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âHave faith in God,â Jesus answered.
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âTrulyI tell you, if anyone says to this mountain, âGo, throw yourself into the sea,â and does not doubt in their heart but believes that what they say will happen, it will be done for them.
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Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
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And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.â
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They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him.
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âBy what authority are you doing these things?â they asked. âAnd who gave you authority to do this?â
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Jesus replied, âI will ask you one question. Answer me, and I will tell you by what authority I am doing these things.
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Johnâs baptismâwas it from heaven, or of human origin? Tell me!â
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They discussed it among themselves and said, âIf we say, âFrom heaven,â he will ask, âThen why didnât you believe him?â
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But if we say, âOf human originâ âŠâ (They feared the people, for everyone held that John really was a prophet.)
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So they answered Jesus, âWe donât know.â Jesus said, âNeither will I tell you by what authority I am doing these things.â
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSIONŸ. NIVŸ. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Mark 12
1
Jesus then began to speak to them in parables: âA man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place.
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At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard.
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But they seized him, beat him and sent him away empty-handed.
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Then he sent another servant to them; they struck this man on the head and treated him shamefully.
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He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.
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âHe had one left to send, a son, whom he loved. He sent him last of all, saying, âThey will respect my son.â
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âBut the tenants said to one another, âThis is the heir. Come, letâs kill him, and the inheritance will be ours.â
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So they took him and killed him, and threw him out of the vineyard.
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âWhat then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others.
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Havenât you read this passage of Scripture: â âThe stone the builders rejected has become the cornerstone;
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the Lord has done this, and it is marvelous in our eyesâ?â
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Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.
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Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words.
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They came to him and said, âTeacher, we know that you are a man of integrity. You arenât swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not?
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Should we pay or shouldnât we?â But Jesus knew their hypocrisy. âWhy are you trying to trap me?â he asked. âBring me a denarius and let me look at it.â
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They brought the coin, and he asked them, âWhose image is this? And whose inscription?ââCaesarâs,â they replied.
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Then Jesus said to them, âGive back to Caesar what is Caesarâs and to God what is Godâs.âAnd they were amazed at him.
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Then the Sadducees, who say there is no resurrection, came to him with a question.
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âTeacher,â they said, âMoses wrote for us that if a manâs brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
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Now there were seven brothers. The first one married and died without leaving any children.
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The second one married the widow, but he also died, leaving no child. It was the same with the third.
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In fact, none of the seven left any children. Last of all, the woman died too.
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At the resurrection whose wife will she be, since the seven were married to her?â
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Jesus replied, âAre you not in error because you do not know the Scriptures or the power of God?
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When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven.
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Now about the dead risingâhave you not read in the Book of Moses, in the account of the burning bush, how God said to him, âI am the God of Abraham, the God of Isaac, and the God of Jacobâ?
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He is not the God of the dead, but of the living. You are badly mistaken!â
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One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, âOf all the commandments, which is the most important?â
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âThe most important one,â answered Jesus, âis this: âHear, O Israel: The Lord our God, the Lord is one.
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Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.â
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The second is this: âLove your neighbor as yourself.âThere is no commandment greater than these.â
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âWell said, teacher,â the man replied. âYou are right in saying that God is one and there is no other but him.
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To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.â
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When Jesus saw that he had answered wisely, he said to him, âYou are not far from the kingdom of God.â And from then on no one dared ask him any more questions.
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While Jesus was teaching in the temple courts, he asked, âWhy do the teachers of the law say that the Messiah is the son of David?
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David himself, speaking by the Holy Spirit, declared: â âThe Lord said to my Lord:âSit at my right handuntil I put your enemiesunder your feet.â â
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David himself calls him âLord.â How then can he be his son?âThe large crowd listened to him with delight.
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As he taught, Jesus said, âWatch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces,
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and have the most important seats in the synagogues and the places of honor at banquets.
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They devour widowsâ houses and for a show make lengthy prayers. These men will be punished most severely.â
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Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts.
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But a poor widow came and put in two very small copper coins, worth only a few cents.
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Calling his disciples to him, Jesus said, âTruly I tell you, this poor widow has put more into the treasury than all the others.
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They all gave out of their wealth; but she, out of her poverty, put in everythingâall she had to live on.â
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSIONŸ. NIVŸ. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Mark 13
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As Jesus was leaving the temple, one of his disciples said to him, âLook, Teacher! What massive stones! What magnificent buildings!â
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âDo you see all these great buildings?â replied Jesus. âNot one stone here will be left on another; every one will be thrown down.â
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As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately,
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âTell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?â
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Jesus said to them: âWatch out that no one deceives you.
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Many will come in my name, claiming, âI am he,â and will deceive many.
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When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come.
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Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.
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âYou must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them.
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And the gospel must first be preached to all nations.
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Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.
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âBrother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death.
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Everyone will hate you because of me, but the one who stands firm to the end will be saved.
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âWhen you see âthe abomination that causes desolationâstanding where itoes not belongâlet the reader understandâthen let those who are in Judea flee to the mountains.
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Let no one on the housetop go down or enter the house to take anything out.
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Let no one in the field go back to get their cloak.
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How dreadful it will be in those days for pregnant women and nursing mothers!
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Pray that this will not take place in winter,
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because those will be days of distress unequaled from the beginning, when God created the world, until nowâand never to be equaled again.
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âIf the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them.
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At that time if anyone says to you, âLook, here is the Messiah!â or, âLook, there he is!â do not believe it.
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For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect.
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So be on your guard; I have told you everything ahead of time.
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âBut in those days, following that distress, â âthe sun will be darkened, and the moon will not give its light;
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the stars will fall from the sky, and the heavenly bodies will be shaken.â
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âAt that time people will see the Son of Man coming in clouds with great power and glory.
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And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.
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âNow learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near.
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Even so, when you see these things happening, you know that itis near, right at the door.
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Truly I tell you, this generation will certainly not pass away until all these things have happened.
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Heaven and earth will pass away, but my words will never pass away.
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âBut about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father.
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Be on guard! Be alert! You do not know when that time will come.
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Itâs like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.
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âTherefore keep watch because you do not know when the owner of the house will come backâwhether in the evening, or at midnight, or when the rooster crows, or at dawn.
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If he comes suddenly, do not let him find you sleeping.
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What I say to you, I say to everyone: âWatch!â â
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSIONŸ. NIVŸ. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Mark 15
1
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
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âAre you the king of the Jews?â asked Pilate. âYou have said so,â Jesus replied.
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The chief priests accused him of many things.
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So again Pilate asked him, âArenât you going to answer? See how many things they are accusing you of.â
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But Jesus still made no reply, and Pilate was amazed.
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Now it was the custom at the festival to release a prisoner whom the people requested.
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A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising.
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The crowd came up and asked Pilate to do for them what he usually did.
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âDo you want me to release to you the king of the Jews?â asked Pilate,
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knowing it was out of self-interest that the chief priests had handed Jesus over to him.
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But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
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âWhat shall I do, then, with the one you call the king of the Jews?â Pilate asked them.
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âCrucify him!â they shouted.
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âWhy? What crime has he committed?â asked Pilate. But they shouted all the louder, âCrucify him!â
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Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
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The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers.
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They put a purple robe on him, then twisted together a crown of thorns and set it on him.
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And they began to call out to him, âHail, king of the Jews!â
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Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him.
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And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
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A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross.
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They brought Jesus to the place called Golgotha (which means âthe place of the skullâ).
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Then they offered him wine mixed with myrrh, but he did not take it.
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And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
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It was nine in the morning when they crucified him.
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The written notice of the charge against him read: THE KING OF THE JEWS.
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They crucified two rebels with him, one on his right and one on his left.
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Those who passed by hurled insults at him, shaking their heads and saying, âSo! You who are going to destroy the temple and build it in three days,
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come down from the cross and save yourself !â
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In the same way the chief priests and the teachers of the law mocked him among themselves. âHe saved others,â they said, âbut he canât save himself!
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Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.â Those crucified with him also heaped insults on him.
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At noon, darkness came over the whole land until three in the afternoon.
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And at three in the afternoon Jesus cried out in a loud voice, âEloi, Eloi, lema sabachthani?â (which means âMy God, my God, why have you forsaken me?â).
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When some of those standing near heard this, they said, âListen, heâs calling Elijah.â
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Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. âNow leave him alone. Letâs see if Elijah comes to take him down,â he said.
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With a loud cry, Jesus breathed his last.
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The curtain of the temple was torn in two from top to bottom.
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And when the centurion, who stood there in front of Jesus, saw how he died, he said, âSurely this man was the Son of God!â
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Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome.
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In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
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It was Preparation Day (that is, the day before the Sabbath). So as evening approached,
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Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesusâ body.
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Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died.
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When he learned from the centurion that it was so, he gave the body to Joseph.
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So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb.
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Mary Magdalene and Mary the mother of Joseph saw where he was laid.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSIONŸ. NIVŸ. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.
Mark 16
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When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesusâ body.
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Very early on the first day of the week, just after sunrise, they were on their way to the tomb
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and they asked each other, âWho will roll the stone away from the entrance of the tomb?â
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But when they looked up, they saw that the stone, which was very large, had been rolled away.
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As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
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âDonât be alarmed,â he said. âYou are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him.
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But go, tell his disciples and Peter, âHe is going ahead of you into Galilee. There you will see him, just as he told you.â â
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Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
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When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons.
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She went and told those who had been with him and who were mourning and weeping.
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When they heard that Jesus was alive and that she had seen him, they did not believe it.
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Afterward Jesus appeared in a different form to two of them while they were walking in the country.
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These returned and reported it to the rest; but they did not believe them either.
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Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.
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He said to them, âGo into all the world and preach the gospel to all creation.
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Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
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And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues;
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they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.â
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After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God.
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Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.
Scripture quoted by permission. Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSIONŸ. NIVŸ. Copyright © 1973, 1978, 1984, 2011 by Biblica. All rights reserved worldwide.