Exodus 26; John 8; John 9; Exodus 27; Exodus 28; John 10

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Exodus 26

1 “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker.

2 All the curtains are to be the same size—twenty-eight cubits long and four cubits wide.

3 Join five of the curtains together, and do the same with the other five.

4 Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set.

5 Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other.

6 Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.

7 “Make curtains of goat hair for the tent over the tabernacle—eleven altogether.

8 All eleven curtains are to be the same size—thirty cubits long and four cubits wide.

9 Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent.

10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.

11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit.

12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle.

13 The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.

14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.

15 “Make upright frames of acacia wood for the tabernacle.

16 Each frame is to be ten cubits long and a cubit and a half wide,

17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way.

18 Make twenty frames for the south side of the tabernacle

19 and make forty silver bases to go under them—two bases for each frame, one under each projection.

20 For the other side, the north side of the tabernacle, make twenty frames

21 and forty silver bases—two under each frame.

22 Make six frames for the far end, that is, the west end of the tabernacle,

23 and make two frames for the corners at the far end.

24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that.

25 So there will be eight frames and sixteen silver bases—two under each frame.

26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle,

27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle.

28 The center crossbar is to extend from end to end at the middle of the frames.

29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

30 “Set up the tabernacle according to the plan shown you on the mountain.

31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.

32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases.

33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place.

34 Put the atonement cover on the ark of the covenant law in the Most Holy Place.

35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.

36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer.

37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.

John 8

1 but Jesus went to the Mount of Olives.

2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them.

3 The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group

4 and said to Jesus, “Teacher, this woman was caught in the act of adultery.

5 In the Law Moses commanded us to stone such women. Now what do you say?”

6 They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger.

7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.”

8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there.

10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said. “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”

12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going.

15 You judge by human standards; I pass judgment on no one.

16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me.

17 In your own Law it is written that the testimony of two witnesses is true.

18 I am one who testifies for myself; my other witness is the Father, who sent me.”

19 Then they asked him, “Where is your father?” “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.”

20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world.

24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

25 “Who are you?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.

26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

27 They did not understand that he was telling them about his Father.

28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me.

29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.”

30 Even as he spoke, many believed in him.

31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples.

32 Then you will know the truth, and the truth will set you free.”

33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin.

35 Now a slave has no permanent place in the family, but a son belongs to it forever.

36 So if the Son sets you free, you will be free indeed.

37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word.

38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

39 “Abraham is our father,” they answered. “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did.

40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things.

41 You are doing the works of your own father.” “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.

43 Why is my language not clear to you? Because you are unable to hear what I say.

44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

45 Yet because I tell the truth, you do not believe me!

46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me?

47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me.

50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge.

51 Very truly I tell you, whoever obeys my word will never see death.”

52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death.

53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me.

55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word.

56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!”

59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

John 9

1 As he went along, he saw a man blind from birth.

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.

4 As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work.

5 While I am in the world, I am the light of the world.”

6 After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes.

7 “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

8 His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?”

9 Some claimed that he was. Others said, “No, he only looks like him.” But he himself insisted, “I am the man.”

10 “How then were your eyes opened?” they asked.

11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

12 “Where is this man?” they asked him. “I don’t know,” he said.

13 They brought to the Pharisees the man who had been blind.

14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath.

15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others asked, “How can a sinner perform such signs?” So they were divided.

17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.” The man replied, “He is a prophet.”

18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents.

19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

20 “We know he is our son,” the parents answered, “and we know he was born blind.

21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.”

22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue.

23 That was why his parents said, “He is of age; ask him.”

24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses!

29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes.

31 We know that God does not listen to sinners. He listens to the godly person who does his will.

32 Nobody has ever heard of opening the eyes of a man born blind.

33 If this man were not from God, he could do nothing.”

34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

38 Then the man said, “Lord, I believe,” and he worshiped him.

39 Jesus said,“For judgment I have come into this world, so that the blind will see and those who see will become blind.”

40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

Exodus 27

1 “Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide.

2 Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.

3 Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.

4 Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network.

5 Put it under the ledge of the altar so that it is halfway up the altar.

6 Make poles of acacia wood for the altar and overlay them with bronze.

7 The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried.

8 Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

9 “Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen,

10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

12 “The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases.

13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide.

14 Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases,

15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

16 “For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases.

17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases.

18 The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases.

19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning.

21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the LORD from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.

Exodus 28

1 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.

2 Make sacred garments for your brother Aaron to give him dignity and honor.

3 Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest.

4 These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests.

5 Have them use gold, and blue, purple and scarlet yarn, and fine linen.

6 “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands.

7 It is to have two shoulder pieces attached to two of its corners, so it can be fastened.

8 Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

9 “Take two onyx stones and engrave on them the names of the sons of Israel

10 in the order of their birth—six names on one stone and the remaining six on the other.

11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings

12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the LORD.

13 Make gold filigree settings

14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen.

16 It is to be square—a span long and a span wide—and folded double.

17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl;

18 the second row shall be turquoise, lapis lazuli and emerald;

19 the third row shall be jacinth, agate and amethyst;

20 the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings.

21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

22 “For the breastpiece make braided chains of pure gold, like a rope.

23 Make two gold rings for it and fasten them to two corners of the breastpiece.

24 Fasten the two gold chains to the rings at the corners of the breastpiece,

25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front.

26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod.

27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod.

28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the LORD.

30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the LORD. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the LORD.

31 “Make the robe of the ephod entirely of blue cloth,

32 with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear.

33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them.

34 The gold bells and the pomegranates are to alternate around the hem of the robe.

35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the LORD and when he comes out, so that he will not die.

36 “Make a plate of pure gold and engrave on it as on a seal: HOLY TO THE LORD.

37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban.

38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the LORD.

39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer.

40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor.

41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh.

43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. “This is to be a lasting ordinance for Aaron and his descendants.

John 10

1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.

2 The one who enters by the gate is the shepherd of the sheep.

3 The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out.

4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.

5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.”

6 Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

7 Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep.

8 All who have come before me are thieves and robbers, but the sheep have not listened to them.

9 I am the gate; whoever enters through me will be saved.They will come in and go out, and find pasture.

10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

11 “I am the good shepherd. The good shepherd lays down his life for the sheep.

12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it.

13 The man runs away because he is a hired hand and cares nothing for the sheep.

14 “I am the good shepherd; I know my sheep and my sheep know me—

15 just as the Father knows me and I know the Father—and I lay down my life for the sheep.

16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd.

17 The reason my Father loves me is that I lay down my life—only to take it up again.

18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

19 The Jews who heard these words were again divided.

20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

22 Then came the Festival of Dedication at Jerusalem. It was winter,

23 and Jesus was in the temple courts walking in Solomon’s Colonnade.

24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me,

26 but you do not believe because you are not my sheep.

27 My sheep listen to my voice; I know them, and they follow me.

28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand.

29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand.

30 I and the Father are one.”

31 Again his Jewish opponents picked up stones to stone him,

32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods” ’?

35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—

36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?

37 Do not believe me unless I do the works of my Father.

38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”

39 Again they tried to seize him, but he escaped their grasp.

40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed,

41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.”

42 And in that place many believed in Jesus.