New Testament Bible Verses about Moses
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Compiled by The BibleStudyTools Staff
on 06/02/2026
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Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”
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Just then there appeared before them Moses and Elijah, talking with Jesus.
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Peter said to Jesus, “Lord, it is good for us to be here. If you wish, I will put up three shelters—one for you, one for Moses and one for Elijah.”
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“Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?”
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Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning.
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“Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him.
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“See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
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For Moses said, ‘Honor your father and mother,’and, ‘Anyone who curses their father or mother is to be put to death.’
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And there appeared before them Elijah and Moses, who were talking with Jesus.
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Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.”
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“What did Moses command you?” he replied.
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They said, “Moses permitted a man to write a certificate of divorce and send her away.”
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“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
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Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
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When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord
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Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”
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Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus.
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They spoke about his departure, which he was about to bring to fulfillment at Jerusalem.
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Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him.
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As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)
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“Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’
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“ ‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’
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“He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’ ”
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“Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother.
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But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’
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And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
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He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”
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For the law was given through Moses; grace and truth came through Jesus Christ.
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Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”
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Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up,
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“But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set.
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If you believed Moses, you would believe me, for he wrote about me.
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Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven.
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Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
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“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
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Jesus said to them, “I did one miracle, and you are all amazed.
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Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath.
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Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath?
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In the Law Moses commanded us to stone such women. Now what do you say?”
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We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”
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For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.
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Then they secretly persuaded some men to say, “We have heard Stephen speak blasphemous words against Moses and against God.”
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So they stirred up the people and the elders and the teachers of the law. They seized Stephen and brought him before the Sanhedrin.
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They produced false witnesses, who testified, “This fellow never stops speaking against this holy place and against the law.
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For we have heard him say that this Jesus of Nazareth will destroy this place and change the customs Moses handed down to us.”
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“At that time Moses was born, and he was no ordinary child. For three months he was cared for by his family.
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When he was placed outside, Pharaoh’s daughter took him and brought him up as her own son.
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Moses was educated in all the wisdom of the Egyptians and was powerful in speech and action.
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“When Moses was forty years old, he decided to visit his own people, the Israelites.
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He saw one of them being mistreated by an Egyptian, so he went to his defense and avenged him by killing the Egyptian.
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Moses thought that his own people would realize that God was using him to rescue them, but they did not.
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The next day Moses came upon two Israelites who were fighting. He tried to reconcile them by saying, ‘Men, you are brothers; why do you want to hurt each other?’
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“But the man who was mistreating the other pushed Moses aside and said, ‘Who made you ruler and judge over us?
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Are you thinking of killing me as you killed the Egyptian yesterday?’
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When Moses heard this, he fled to Midian, where he settled as a foreigner and had two sons.
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“After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
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When he saw this, he was amazed at the sight. As he went over to get a closer look, he heard the Lord say:
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‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’ Moses trembled with fear and did not dare to look.
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“Then the Lord said to him, ‘Take off your sandals, for the place where you are standing is holy ground.
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I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
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“This is the same Moses they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
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He led them out of Egypt and performed wonders and signs in Egypt, at the Red Sea and for forty years in the wilderness.
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“This is the Moses who told the Israelites, ‘God will raise up for you a prophet like me from your own people.’
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He was in the assembly in the wilderness, with the angel who spoke to him on Mount Sinai, and with our ancestors; and he received living words to pass on to us.
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“But our ancestors refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.
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They told Aaron, ‘Make us gods who will go before us. As for this fellow Moses who led us out of Egypt—we don’t know what has happened to him!’
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That was the time they made an idol in the form of a calf. They brought sacrifices to it and reveled in what their own hands had made.
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But God turned away from them and gave them over to the worship of the sun, moon and stars. This agrees with what is written in the book of the prophets: “ ‘Did you bring me sacrifices and offerings forty years in the wilderness, people of Israel?
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You have taken up the tabernacle of Molek and the star of your god Rephan, the idols you made to worship. Therefore I will send you into exile’ beyond Babylon.
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“Our ancestors had the tabernacle of the covenant law with them in the wilderness. It had been made as God directed Moses, according to the pattern he had seen.
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Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses.
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Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.”
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This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.
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The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad.
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When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.
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Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”
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The apostles and elders met to consider this question.
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After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe.
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God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us.
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He did not discriminate between us and them, for he purified their hearts by faith.
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Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear?
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No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”
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The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them.
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When they finished, James spoke up. “Brothers,” he said, “listen to me.
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Simon has described to us how God first intervened to choose a people for his name from the Gentiles.
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The words of the prophets are in agreement with this, as it is written:
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“ ‘After this I will return and rebuild David’s fallen tent. Its ruins I will rebuild, and I will restore it,
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that the rest of mankind may seek the Lord, even all the Gentiles who bear my name, says the Lord, who does these things’ —
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things known from long ago.
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“It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God.
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Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood.
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For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”
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They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs.
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But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—
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They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus.
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Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.
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For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
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Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”
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Again I ask: Did Israel not understand? First, Moses says, “I will make you envious by those who are not a nation; I will make you angry by a nation that has no understanding.”
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For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?
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They were all baptized into Moses in the cloud and in the sea.
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Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
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will not the ministry of the Spirit be even more glorious?
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If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness!
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For what was glorious has no glory now in comparison with the surpassing glory.
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And if what was transitory came with glory, how much greater is the glory of that which lasts!
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Therefore, since we have such a hope, we are very bold.
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We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.
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But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away.
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Even to this day when Moses is read, a veil covers their hearts.
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Just as Jannes and Jambres opposed Moses, so also these teachers oppose the truth. They are men of depraved minds, who, as far as the faith is concerned, are rejected.
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He was faithful to the one who appointed him, just as Moses was faithful in all God’s house.
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Jesus has been found worthy of greater honor than Moses, just as the builder of a house has greater honor than the house itself.
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For every house is built by someone, but God is the builder of everything.
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“Moses was faithful as a servant in all God’s house,” bearing witness to what would be spoken by God in the future.
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Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?
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For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
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They serve at a sanctuary that is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
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When Moses had proclaimed every command of the law to all the people, he took the blood of calves, together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.
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By faith Moses’ parents hid him for three months after he was born, because they saw he was no ordinary child, and they were not afraid of the king’s edict.
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By faith Moses, when he had grown up, refused to be known as the son of Pharaoh’s daughter.
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The sight was so terrifying that Moses said, “I am trembling with fear.”
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But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!”