2 Samuel 23; 1 Corinthians 9; 1 John 3; Acts 19; Job 41; Leviticus 13; Jeremiah 37; Matthew 14; Proverbs 10; Psalms 103

2 Samuel 23

1 These are the last words of David: “The inspired utterance of David son of Jesse, the utterance of the man exalted by the Most High, the man anointed by the God of Jacob, the hero of Israel’s songs:

2 “The Spirit of the LORD spoke through me; his word was on my tongue.

3 The God of Israel spoke, the Rock of Israel said to me: ‘When one rules over people in righteousness, when he rules in the fear of God,

4 he is like the light of morning at sunrise on a cloudless morning, like the brightness after rain that brings grass from the earth.’

5 “If my house were not right with God, surely he would not have made with me an everlasting covenant, arranged and secured in every part; surely he would not bring to fruition my salvation and grant me my every desire.

6 But evil men are all to be cast aside like thorns, which are not gathered with the hand.

7 Whoever touches thorns uses a tool of iron or the shaft of a spear; they are burned up where they lie.”

8 These are the names of David’s mighty warriors: Josheb-Basshebeth, a Tahkemonite, was chief of the Three; he raised his spear against eight hundred men, whom he killed in one encounter.

9 Next to him was Eleazar son of Dodai the Ahohite. As one of the three mighty warriors, he was with David when they taunted the Philistines gathered at Pas Dammim for battle. Then the Israelites retreated,

10 but Eleazar stood his ground and struck down the Philistines till his hand grew tired and froze to the sword. The LORD brought about a great victory that day. The troops returned to Eleazar, but only to strip the dead.

11 Next to him was Shammah son of Agee the Hararite. When the Philistines banded together at a place where there was a field full of lentils, Israel’s troops fled from them.

12 But Shammah took his stand in the middle of the field. He defended it and struck the Philistines down, and the LORD brought about a great victory.

13 During harvest time, three of the thirty chief warriors came down to David at the cave of Adullam, while a band of Philistines was encamped in the Valley of Rephaim.

14 At that time David was in the stronghold, and the Philistine garrison was at Bethlehem.

15 David longed for water and said, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!”

16 So the three mighty warriors broke through the Philistine lines, drew water from the well near the gate of Bethlehem and carried it back to David. But he refused to drink it; instead, he poured it out before the LORD.

17 “Far be it from me, LORD, to do this!” he said. “Is it not the blood of men who went at the risk of their lives?” And David would not drink it. Such were the exploits of the three mighty warriors.

18 Abishai the brother of Joab son of Zeruiah was chief of the Three. He raised his spear against three hundred men, whom he killed, and so he became as famous as the Three.

19 Was he not held in greater honor than the Three? He became their commander, even though he was not included among them.

20 Benaiah son of Jehoiada, a valiant fighter from Kabzeel, performed great exploits. He struck down Moab’s two mightiest warriors. He also went down into a pit on a snowy day and killed a lion.

21 And he struck down a huge Egyptian. Although the Egyptian had a spear in his hand, Benaiah went against him with a club. He snatched the spear from the Egyptian’s hand and killed him with his own spear.

22 Such were the exploits of Benaiah son of Jehoiada; he too was as famous as the three mighty warriors.

23 He was held in greater honor than any of the Thirty, but he was not included among the Three. And David put him in charge of his bodyguard.

24 Among the Thirty were: Asahel the brother of Joab, Elhanan son of Dodo from Bethlehem,

25 Shammah the Harodite, Elika the Harodite,

26 Helez the Paltite, Ira son of Ikkesh from Tekoa,

27 Abiezer from Anathoth, Sibbekai the Hushathite,

28 Zalmon the Ahohite, Maharai the Netophathite,

29 Heled son of Baanah the Netophathite, Ithai son of Ribai from Gibeah in Benjamin,

30 Benaiah the Pirathonite, Hiddai from the ravines of Gaash,

31 Abi-Albon the Arbathite, Azmaveth the Barhumite,

32 Eliahba the Shaalbonite, the sons of Jashen, Jonathan

33 son of Shammah the Hararite, Ahiam son of Sharar the Hararite,

34 Eliphelet son of Ahasbai the Maakathite, Eliam son of Ahithophel the Gilonite,

35 Hezro the Carmelite, Paarai the Arbite,

36 Igal son of Nathan from Zobah, the son of Hagri,

37 Zelek the Ammonite, Naharai the Beerothite, the armor-bearer of Joab son of Zeruiah,

38 Ira the Ithrite, Gareb the Ithrite

39 and Uriah the Hittite. There were thirty-seven in all.

1 Corinthians 9

1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not the result of my work in the Lord?

2 Even though I may not be an apostle to others, surely I am to you! For you are the seal of my apostleship in the Lord.

3 This is my defense to those who sit in judgment on me.

4 Don’t we have the right to food and drink?

5 Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas ?

6 Or is it only I and Barnabas who lack the right to not work for a living?

7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat its grapes? Who tends a flock and does not drink the milk?

8 Do I say this merely on human authority? Doesn’t the Law say the same thing?

9 For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.” Is it about oxen that God is concerned?

10 Surely he says this for us, doesn’t he? Yes, this was written for us, because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.

11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

12 If others have this right of support from you, shouldn’t we have it all the more? But we did not use this right. On the contrary, we put up with anything rather than hinder the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?

14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.

15 But I have not used any of these rights. And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.

16 For when I preach the gospel, I cannot boast, since I am compelled to preach. Woe to me if I do not preach the gospel!

17 If I preach voluntarily, I have a reward; if not voluntarily, I am simply discharging the trust committed to me.

18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge, and so not make full use of my rights as a preacher of the gospel.

19 Though I am free and belong to no one, I have made myself a slave to everyone, to win as many as possible.

20 To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), so as to win those under the law.

21 To those not having the law I became like one not having the law (though I am not free from God’s law but am under Christ’s law), so as to win those not having the law.

22 To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

23 I do all this for the sake of the gospel, that I may share in its blessings.

24 Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize.

25 Everyone who competes in the games goes into strict training. They do it to get a crown that will not last, but we do it to get a crown that will last forever.

26 Therefore I do not run like someone running aimlessly; I do not fight like a boxer beating the air.

27 No, I strike a blow to my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.

1 John 3

1 See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him.

2 Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.

3 All who have this hope in him purify themselves, just as he is pure.

4 Everyone who sins breaks the law; in fact, sin is lawlessness.

5 But you know that he appeared so that he might take away our sins. And in him is no sin.

6 No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him.

7 Dear children, do not let anyone lead you astray. The one who does what is right is righteous, just as he is righteous.

8 The one who does what is sinful is of the devil, because the devil has been sinning from the beginning. The reason the Son of God appeared was to destroy the devil’s work.

9 No one who is born of God will continue to sin, because God’s seed remains in them; they cannot go on sinning, because they have been born of God.

10 This is how we know who the children of God are and who the children of the devil are: Anyone who does not do what is right is not God’s child, nor is anyone who does not love their brother and sister.

11 For this is the message you heard from the beginning: We should love one another.

12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous.

13 Do not be surprised, my brothers and sisters, if the world hates you.

14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death.

15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him.

16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters.

17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person?

18 Dear children, let us not love with words or speech but with actions and in truth.

19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence:

20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything.

21 Dear friends, if our hearts do not condemn us, we have confidence before God

22 and receive from him anything we ask, because we keep his commands and do what pleases him.

23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us.

24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us.

Acts 19

1 While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples

2 and asked them, “Did you receive the Holy Spirit when you believed?” They answered, “No, we have not even heard that there is a Holy Spirit.”

3 So Paul asked, “Then what baptism did you receive?” “John’s baptism,” they replied.

4 Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.”

5 On hearing this, they were baptized in the name of the Lord Jesus.

6 When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied.

7 There were about twelve men in all.

8 Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God.

9 But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus.

10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

11 God did extraordinary miracles through Paul,

12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.”

14 Seven sons of Sceva, a Jewish chief priest, were doing this.

15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?”

16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor.

18 Many of those who believed now came and openly confessed what they had done.

19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas.

20 In this way the word of the Lord spread widely and grew in power.

21 After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.”

22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

23 About that time there arose a great disturbance about the Way.

24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there.

25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business.

26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all.

27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!”

29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together.

30 Paul wanted to appear before the crowd, but the disciples would not let him.

31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there.

33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people.

34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven?

36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash.

37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess.

38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges.

39 If there is anything further you want to bring up, it must be settled in a legal assembly.

40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.”

41 After he had said this, he dismissed the assembly.

Job 41

1 “Can you pull in Leviathan with a fishhook or tie down its tongue with a rope?

2 Can you put a cord through its nose or pierce its jaw with a hook?

3 Will it keep begging you for mercy? Will it speak to you with gentle words?

4 Will it make an agreement with you for you to take it as your slave for life?

5 Can you make a pet of it like a bird or put it on a leash for the young women in your house?

6 Will traders barter for it? Will they divide it up among the merchants?

7 Can you fill its hide with harpoons or its head with fishing spears?

8 If you lay a hand on it, you will remember the struggle and never do it again!

9 Any hope of subduing it is false; the mere sight of it is overpowering.

10 No one is fierce enough to rouse it. Who then is able to stand against me?

11 Who has a claim against me that I must pay? Everything under heaven belongs to me.

12 “I will not fail to speak of Leviathan’s limbs, its strength and its graceful form.

13 Who can strip off its outer coat? Who can penetrate its double coat of armor ?

14 Who dares open the doors of its mouth, ringed about with fearsome teeth?

15 Its back has rows of shields tightly sealed together;

16 each is so close to the next that no air can pass between.

17 They are joined fast to one another; they cling together and cannot be parted.

18 Its snorting throws out flashes of light; its eyes are like the rays of dawn.

19 Flames stream from its mouth; sparks of fire shoot out.

20 Smoke pours from its nostrils as from a boiling pot over burning reeds.

21 Its breath sets coals ablaze, and flames dart from its mouth.

22 Strength resides in its neck; dismay goes before it.

23 The folds of its flesh are tightly joined; they are firm and immovable.

24 Its chest is hard as rock, hard as a lower millstone.

25 When it rises up, the mighty are terrified; they retreat before its thrashing.

26 The sword that reaches it has no effect, nor does the spear or the dart or the javelin.

27 Iron it treats like straw and bronze like rotten wood.

28 Arrows do not make it flee; slingstones are like chaff to it.

29 A club seems to it but a piece of straw; it laughs at the rattling of the lance.

30 Its undersides are jagged potsherds, leaving a trail in the mud like a threshing sledge.

31 It makes the depths churn like a boiling caldron and stirs up the sea like a pot of ointment.

32 It leaves a glistening wake behind it; one would think the deep had white hair.

33 Nothing on earth is its equal— a creature without fear.

34 It looks down on all that are haughty; it is king over all that are proud.”

Leviticus 13

1 The LORD said to Moses and Aaron,

2 “When anyone has a swelling or a rash or a shiny spot on their skin that may be a defiling skin disease, they must be brought to Aaron the priest or to one of his sons who is a priest.

3 The priest is to examine the sore on the skin, and if the hair in the sore has turned white and the sore appears to be more than skin deep, it is a defiling skin disease. When the priest examines that person, he shall pronounce them ceremonially unclean.

4 If the shiny spot on the skin is white but does not appear to be more than skin deep and the hair in it has not turned white, the priest is to isolate the affected person for seven days.

5 On the seventh day the priest is to examine them, and if he sees that the sore is unchanged and has not spread in the skin, he is to isolate them for another seven days.

6 On the seventh day the priest is to examine them again, and if the sore has faded and has not spread in the skin, the priest shall pronounce them clean; it is only a rash. They must wash their clothes, and they will be clean.

7 But if the rash does spread in their skin after they have shown themselves to the priest to be pronounced clean, they must appear before the priest again.

8 The priest is to examine that person, and if the rash has spread in the skin, he shall pronounce them unclean; it is a defiling skin disease.

9 “When anyone has a defiling skin disease, they must be brought to the priest.

10 The priest is to examine them, and if there is a white swelling in the skin that has turned the hair white and if there is raw flesh in the swelling,

11 it is a chronic skin disease and the priest shall pronounce them unclean. He is not to isolate them, because they are already unclean.

12 “If the disease breaks out all over their skin and, so far as the priest can see, it covers all the skin of the affected person from head to foot,

13 the priest is to examine them, and if the disease has covered their whole body, he shall pronounce them clean. Since it has all turned white, they are clean.

14 But whenever raw flesh appears on them, they will be unclean.

15 When the priest sees the raw flesh, he shall pronounce them unclean. The raw flesh is unclean; they have a defiling disease.

16 If the raw flesh changes and turns white, they must go to the priest.

17 The priest is to examine them, and if the sores have turned white, the priest shall pronounce the affected person clean; then they will be clean.

18 “When someone has a boil on their skin and it heals,

19 and in the place where the boil was, a white swelling or reddish-white spot appears, they must present themselves to the priest.

20 The priest is to examine it, and if it appears to be more than skin deep and the hair in it has turned white, the priest shall pronounce that person unclean. It is a defiling skin disease that has broken out where the boil was.

21 But if, when the priest examines it, there is no white hair in it and it is not more than skin deep and has faded, then the priest is to isolate them for seven days.

22 If it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling disease.

23 But if the spot is unchanged and has not spread, it is only a scar from the boil, and the priest shall pronounce them clean.

24 “When someone has a burn on their skin and a reddish-white or white spot appears in the raw flesh of the burn,

25 the priest is to examine the spot, and if the hair in it has turned white, and it appears to be more than skin deep, it is a defiling disease that has broken out in the burn. The priest shall pronounce them unclean; it is a defiling skin disease.

26 But if the priest examines it and there is no white hair in the spot and if it is not more than skin deep and has faded, then the priest is to isolate them for seven days.

27 On the seventh day the priest is to examine that person, and if it is spreading in the skin, the priest shall pronounce them unclean; it is a defiling skin disease.

28 If, however, the spot is unchanged and has not spread in the skin but has faded, it is a swelling from the burn, and the priest shall pronounce them clean; it is only a scar from the burn.

29 “If a man or woman has a sore on their head or chin,

30 the priest is to examine the sore, and if it appears to be more than skin deep and the hair in it is yellow and thin, the priest shall pronounce them unclean; it is a defiling skin disease on the head or chin.

31 But if, when the priest examines the sore, it does not seem to be more than skin deep and there is no black hair in it, then the priest is to isolate the affected person for seven days.

32 On the seventh day the priest is to examine the sore, and if it has not spread and there is no yellow hair in it and it does not appear to be more than skin deep,

33 then the man or woman must shave themselves, except for the affected area, and the priest is to keep them isolated another seven days.

34 On the seventh day the priest is to examine the sore, and if it has not spread in the skin and appears to be no more than skin deep, the priest shall pronounce them clean. They must wash their clothes, and they will be clean.

35 But if the sore does spread in the skin after they are pronounced clean,

36 the priest is to examine them, and if he finds that the sore has spread in the skin, he does not need to look for yellow hair; they are unclean.

37 If, however, the sore is unchanged so far as the priest can see, and if black hair has grown in it, the affected person is healed. They are clean, and the priest shall pronounce them clean.

38 “When a man or woman has white spots on the skin,

39 the priest is to examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; they are clean.

40 “A man who has lost his hair and is bald is clean.

41 If he has lost his hair from the front of his scalp and has a bald forehead, he is clean.

42 But if he has a reddish-white sore on his bald head or forehead, it is a defiling disease breaking out on his head or forehead.

43 The priest is to examine him, and if the swollen sore on his head or forehead is reddish-white like a defiling skin disease,

44 the man is diseased and is unclean. The priest shall pronounce him unclean because of the sore on his head.

45 “Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!’

46 As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

47 “As for any fabric that is spoiled with a defiling mold—any woolen or linen clothing,

48 any woven or knitted material of linen or wool, any leather or anything made of leather—

49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.

50 The priest is to examine the affected area and isolate the article for seven days.

51 On the seventh day he is to examine it, and if the mold has spread in the fabric, the woven or knitted material, or the leather, whatever its use, it is a persistent defiling mold; the article is unclean.

52 He must burn the fabric, the woven or knitted material of wool or linen, or any leather article that has been spoiled; because the defiling mold is persistent, the article must be burned.

53 “But if, when the priest examines it, the mold has not spread in the fabric, the woven or knitted material, or the leather article,

54 he shall order that the spoiled article be washed. Then he is to isolate it for another seven days.

55 After the article has been washed, the priest is to examine it again, and if the mold has not changed its appearance, even though it has not spread, it is unclean. Burn it, no matter which side of the fabric has been spoiled.

56 If, when the priest examines it, the mold has faded after the article has been washed, he is to tear the spoiled part out of the fabric, the leather, or the woven or knitted material.

57 But if it reappears in the fabric, in the woven or knitted material, or in the leather article, it is a spreading mold; whatever has the mold must be burned.

58 Any fabric, woven or knitted material, or any leather article that has been washed and is rid of the mold, must be washed again. Then it will be clean.”

59 These are the regulations concerning defiling molds in woolen or linen clothing, woven or knitted material, or any leather article, for pronouncing them clean or unclean.

Jeremiah 37

1 Zedekiah son of Josiah was made king of Judah by Nebuchadnezzar king of Babylon; he reigned in place of Jehoiachin son of Jehoiakim.

2 Neither he nor his attendants nor the people of the land paid any attention to the words the LORD had spoken through Jeremiah the prophet.

3 King Zedekiah, however, sent Jehukal son of Shelemiah with the priest Zephaniah son of Maaseiah to Jeremiah the prophet with this message: “Please pray to the LORD our God for us.”

4 Now Jeremiah was free to come and go among the people, for he had not yet been put in prison.

5 Pharaoh’s army had marched out of Egypt, and when the Babylonians who were besieging Jerusalem heard the report about them, they withdrew from Jerusalem.

6 Then the word of the LORD came to Jeremiah the prophet:

7 “This is what the LORD, the God of Israel, says: Tell the king of Judah, who sent you to inquire of me, ‘Pharaoh’s army, which has marched out to support you, will go back to its own land, to Egypt.

8 Then the Babylonians will return and attack this city; they will capture it and burn it down.’

9 “This is what the LORD says: Do not deceive yourselves, thinking, ‘The Babylonians will surely leave us.’ They will not!

10 Even if you were to defeat the entire Babylonian army that is attacking you and only wounded men were left in their tents, they would come out and burn this city down.”

11 After the Babylonian army had withdrawn from Jerusalem because of Pharaoh’s army,

12 Jeremiah started to leave the city to go to the territory of Benjamin to get his share of the property among the people there.

13 But when he reached the Benjamin Gate, the captain of the guard, whose name was Irijah son of Shelemiah, the son of Hananiah, arrested him and said, “You are deserting to the Babylonians!”

14 “That’s not true!” Jeremiah said. “I am not deserting to the Babylonians.” But Irijah would not listen to him; instead, he arrested Jeremiah and brought him to the officials.

15 They were angry with Jeremiah and had him beaten and imprisoned in the house of Jonathan the secretary, which they had made into a prison.

16 Jeremiah was put into a vaulted cell in a dungeon, where he remained a long time.

17 Then King Zedekiah sent for him and had him brought to the palace, where he asked him privately, “Is there any word from the LORD?” “Yes,” Jeremiah replied, “you will be delivered into the hands of the king of Babylon.”

18 Then Jeremiah said to King Zedekiah, “What crime have I committed against you or your attendants or this people, that you have put me in prison?

19 Where are your prophets who prophesied to you, ‘The king of Babylon will not attack you or this land’?

20 But now, my lord the king, please listen. Let me bring my petition before you: Do not send me back to the house of Jonathan the secretary, or I will die there.”

21 King Zedekiah then gave orders for Jeremiah to be placed in the courtyard of the guard and given a loaf of bread from the street of the bakers each day until all the bread in the city was gone. So Jeremiah remained in the courtyard of the guard.

Matthew 14

1 At that time Herod the tetrarch heard the reports about Jesus,

2 and he said to his attendants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

3 Now Herod had arrested John and bound him and put him in prison because of Herodias, his brother Philip’s wife,

4 for John had been saying to him: “It is not lawful for you to have her.”

5 Herod wanted to kill John, but he was afraid of the people, because they considered John a prophet.

6 On Herod’s birthday the daughter of Herodias danced for the guests and pleased Herod so much

7 that he promised with an oath to give her whatever she asked.

8 Prompted by her mother, she said, “Give me here on a platter the head of John the Baptist.”

9 The king was distressed, but because of his oaths and his dinner guests, he ordered that her request be granted

10 and had John beheaded in the prison.

11 His head was brought in on a platter and given to the girl, who carried it to her mother.

12 John’s disciples came and took his body and buried it. Then they went and told Jesus.

13 When Jesus heard what had happened, he withdrew by boat privately to a solitary place. Hearing of this, the crowds followed him on foot from the towns.

14 When Jesus landed and saw a large crowd, he had compassion on them and healed their sick.

15 As evening approached, the disciples came to him and said, “This is a remote place, and it’s already getting late. Send the crowds away, so they can go to the villages and buy themselves some food.”

16 Jesus replied, “They do not need to go away. You give them something to eat.”

17 “We have here only five loaves of bread and two fish,” they answered.

18 “Bring them here to me,” he said.

19 And he directed the people to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke the loaves. Then he gave them to the disciples, and the disciples gave them to the people.

20 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

21 The number of those who ate was about five thousand men, besides women and children.

22 Immediately Jesus made the disciples get into the boat and go on ahead of him to the other side, while he dismissed the crowd.

23 After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone,

24 and the boat was already a considerable distance from land, buffeted by the waves because the wind was against it.

25 Shortly before dawn Jesus went out to them, walking on the lake.

26 When the disciples saw him walking on the lake, they were terrified. “It’s a ghost,” they said, and cried out in fear.

27 But Jesus immediately said to them: “Take courage! It is I. Don’t be afraid.”

28 “Lord, if it’s you,” Peter replied, “tell me to come to you on the water.”

29 “Come,” he said. Then Peter got down out of the boat, walked on the water and came toward Jesus.

30 But when he saw the wind, he was afraid and, beginning to sink, cried out, “Lord, save me!”

31 Immediately Jesus reached out his hand and caught him. “You of little faith,” he said, “why did you doubt?”

32 And when they climbed into the boat, the wind died down.

33 Then those who were in the boat worshiped him, saying, “Truly you are the Son of God.”

34 When they had crossed over, they landed at Gennesaret.

35 And when the men of that place recognized Jesus, they sent word to all the surrounding country. People brought all their sick to him

36 and begged him to let the sick just touch the edge of his cloak, and all who touched it were healed.

Proverbs 10

1 The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother.

2 Ill-gotten treasures have no lasting value, but righteousness delivers from death.

3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.

4 Lazy hands make for poverty, but diligent hands bring wealth.

5 He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.

6 Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked.

7 The name of the righteous is used in blessings, but the name of the wicked will rot.

8 The wise in heart accept commands, but a chattering fool comes to ruin.

9 Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.

10 Whoever winks maliciously causes grief, and a chattering fool comes to ruin.

11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.

12 Hatred stirs up conflict, but love covers over all wrongs.

13 Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense.

14 The wise store up knowledge, but the mouth of a fool invites ruin.

15 The wealth of the rich is their fortified city, but poverty is the ruin of the poor.

16 The wages of the righteous is life, but the earnings of the wicked are sin and death.

17 Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray.

18 Whoever conceals hatred with lying lips and spreads slander is a fool.

19 Sin is not ended by multiplying words, but the prudent hold their tongues.

20 The tongue of the righteous is choice silver, but the heart of the wicked is of little value.

21 The lips of the righteous nourish many, but fools die for lack of sense.

22 The blessing of the LORD brings wealth, without painful toil for it.

23 A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom.

24 What the wicked dread will overtake them; what the righteous desire will be granted.

25 When the storm has swept by, the wicked are gone, but the righteous stand firm forever.

26 As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.

27 The fear of the LORD adds length to life, but the years of the wicked are cut short.

28 The prospect of the righteous is joy, but the hopes of the wicked come to nothing.

29 The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil.

30 The righteous will never be uprooted, but the wicked will not remain in the land.

31 From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced.

32 The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.

Psalms 103

1 Praise the LORD, my soul; all my inmost being, praise his holy name.

2 Praise the LORD, my soul, and forget not all his benefits—

3 who forgives all your sins and heals all your diseases,

4 who redeems your life from the pit and crowns you with love and compassion,

5 who satisfies your desires with good things so that your youth is renewed like the eagle’s.

6 The LORD works righteousness and justice for all the oppressed.

7 He made known his ways to Moses, his deeds to the people of Israel:

8 The LORD is compassionate and gracious, slow to anger, abounding in love.

9 He will not always accuse, nor will he harbor his anger forever;

10 he does not treat us as our sins deserve or repay us according to our iniquities.

11 For as high as the heavens are above the earth, so great is his love for those who fear him;

12 as far as the east is from the west, so far has he removed our transgressions from us.

13 As a father has compassion on his children, so the LORD has compassion on those who fear him;

14 for he knows how we are formed, he remembers that we are dust.

15 The life of mortals is like grass, they flourish like a flower of the field;

16 the wind blows over it and it is gone, and its place remembers it no more.

17 But from everlasting to everlasting the LORD’s love is with those who fear him, and his righteousness with their children’s children—

18 with those who keep his covenant and remember to obey his precepts.

19 The LORD has established his throne in heaven, and his kingdom rules over all.

20 Praise the LORD, you his angels, you mighty ones who do his bidding, who obey his word.

21 Praise the LORD, all his heavenly hosts, you his servants who do his will.

22 Praise the LORD, all his works everywhere in his dominion. Praise the LORD, my soul.