John 4; Exodus 22; Hebrews 7; 2 Thessalonians 2; Job 10; Psalms 72; Proverbs 10; 1 Samuel 23; Jeremiah 6; Acts 16

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John 4

1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John—
2 although in fact it was not Jesus who baptized, but his disciples.
3 So he left Judea and went back once more to Galilee.
4 Now he had to go through Samaria.
5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.
6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”
8 (His disciples had gone into the town to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans. )
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water?
12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again,
14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied. Jesus said to her, “You are right when you say you have no husband.
18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.
20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”
21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews.
23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks.
24 God is spirit, and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”
27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people,
29 “Come, see a man who told me everything I ever did. Could this be the Messiah?”
30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi, eat something.”
32 But he said to them, “I have food to eat that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work.
35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.
36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together.
37 Thus the saying ‘One sows and another reaps’ is true.
38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.”
40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days.
41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”
43 After the two days he left for Galilee.
44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)
45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.
46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum.
47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.
48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”
49 The royal official said, “Sir, come down before my child dies.”
50 “Go,” Jesus replied, “your son will live.”The man took Jesus at his word and departed.
51 While he was still on the way, his servants met him with the news that his boy was living.
52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.
54 This was the second sign Jesus performed after coming from Judea to Galilee.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Exodus 22

1 “Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.
2 “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed;
3 but if it happens after sunrise, the defender is guilty of bloodshed. “Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft.
4 If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.
5 “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.
6 “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.
7 “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.
8 But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property.
9 In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.
10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking,
11 the issue between them will be settled by the taking of an oath before the LORD that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required.
12 But if the animal was stolen from the neighbor, restitution must be made to the owner.
13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.
14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution.
15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.
16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife.
17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.
18 “Do not allow a sorceress to live.
19 “Anyone who has sexual relations with an animal is to be put to death.
20 “Whoever sacrifices to any god other than the LORD must be destroyed.
21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.
22 “Do not take advantage of the widow or the fatherless.
23 If you do and they cry out to me, I will certainly hear their cry.
24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.
25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.
26 If you take your neighbor’s cloak as a pledge, return it by sunset,
27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.
28 “Do not blaspheme God or curse the ruler of your people.
29 “Do not hold back offerings from your granaries or your vats.“You must give me the firstborn of your sons.
30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.
31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Hebrews 7

1 This Melchizedek was king of Salem and priest of God Most High. He met Abraham returning from the defeat of the kings and blessed him,
2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.”
3 Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4 Just think how great he was: Even the patriarch Abraham gave him a tenth of the plunder!
5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people—that is, from their fellow Israelites—even though they also are descended from Abraham.
6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed him who had the promises.
7 And without doubt the lesser is blessed by the greater.
8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.
9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham,
10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people established that priesthood—why was there still need for another priest to come, one in the order of Melchizedek, not in the order of Aaron?
12 For when the priesthood is changed, the law must be changed also.
13 He of whom these things are said belonged to a different tribe, and no one from that tribe has ever served at the altar.
14 For it is clear that our Lord descended from Judah, and in regard to that tribe Moses said nothing about priests.
15 And what we have said is even more clear if another priest like Melchizedek appears,
16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life.
17 For it is declared: “You are a priest forever, in the order of Melchizedek.”
18 The former regulation is set aside because it was weak and useless
19 (for the law made nothing perfect), and a better hope is introduced, by which we draw near to God.
20 And it was not without an oath! Others became priests without any oath,
21 but he became a priest with an oath when God said to him: “The Lord has sworn and will not change his mind: ‘You are a priest forever.’ ”
22 Because of this oath, Jesus has become the guarantor of a better covenant.
23 Now there have been many of those priests, since death prevented them from continuing in office;
24 but because Jesus lives forever, he has a permanent priesthood.
25 Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.
26 Such a high priest truly meets our need—one who is holy, blameless, pure, set apart from sinners, exalted above the heavens.
27 Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself.
28 For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

2 Thessalonians 2

1 Concerning the coming of our Lord Jesus Christ and our being gathered to him, we ask you, brothers and sisters,
2 not to become easily unsettled or alarmed by the teaching allegedly from us—whether by a prophecy or by word of mouth or by letter—asserting that the day of the Lord has already come.
3 Don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction.
4 He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.
5 Don’t you remember that when I was with you I used to tell you these things?
6 And now you know what is holding him back, so that he may be revealed at the proper time.
7 For the secret power of lawlessness is already at work; but the one who now holds it back will continue to do so till he is taken out of the way.
8 And then the lawless one will be revealed, whom the Lord Jesus will overthrow with the breath of his mouth and destroy by the splendor of his coming.
9 The coming of the lawless one will be in accordance with how Satan works. He will use all sorts of displays of power through signs and wonders that serve the lie,
10 and all the ways that wickedness deceives those who are perishing. They perish because they refused to love the truth and so be saved.
11 For this reason God sends them a powerful delusion so that they will believe the lie
12 and so that all will be condemned who have not believed the truth but have delighted in wickedness.
13 But we ought always to thank God for you, brothers and sisters loved by the Lord, because God chose you as firstfruits to be saved through the sanctifying work of the Spirit and through belief in the truth.
14 He called you to this through our gospel, that you might share in the glory of our Lord Jesus Christ.
15 So then, brothers and sisters, stand firm and hold fast to the teachings we passed on to you, whether by word of mouth or by letter.
16 May our Lord Jesus Christ himself and God our Father, who loved us and by his grace gave us eternal encouragement and good hope,
17 encourage your hearts and strengthen you in every good deed and word.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Job 10

1 “I loathe my very life; therefore I will give free rein to my complaint and speak out in the bitterness of my soul.
2 I say to God: Do not declare me guilty, but tell me what charges you have against me.
3 Does it please you to oppress me, to spurn the work of your hands, while you smile on the plans of the wicked?
4 Do you have eyes of flesh? Do you see as a mortal sees?
5 Are your days like those of a mortal or your years like those of a strong man,
6 that you must search out my faults and probe after my sin—
7 though you know that I am not guilty and that no one can rescue me from your hand?
8 “Your hands shaped me and made me. Will you now turn and destroy me?
9 Remember that you molded me like clay. Will you now turn me to dust again?
10 Did you not pour me out like milk and curdle me like cheese,
11 clothe me with skin and flesh and knit me together with bones and sinews?
12 You gave me life and showed me kindness, and in your providence watched over my spirit.
13 “But this is what you concealed in your heart, and I know that this was in your mind:
14 If I sinned, you would be watching me and would not let my offense go unpunished.
15 If I am guilty—woe to me! Even if I am innocent, I cannot lift my head, for I am full of shame and drowned in my affliction.
16 If I hold my head high, you stalk me like a lion and again display your awesome power against me.
17 You bring new witnesses against me and increase your anger toward me; your forces come against me wave upon wave.
18 “Why then did you bring me out of the womb? I wish I had died before any eye saw me.
19 If only I had never come into being, or had been carried straight from the womb to the grave!
20 Are not my few days almost over? Turn away from me so I can have a moment’s joy
21 before I go to the place of no return, to the land of gloom and utter darkness,
22 to the land of deepest night, of utter darkness and disorder, where even the light is like darkness.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Psalms 72

1 Endow the king with your justice, O God, the royal son with your righteousness.
2 May he judge your people in righteousness, your afflicted ones with justice.
3 May the mountains bring prosperity to the people, the hills the fruit of righteousness.
4 May he defend the afflicted among the people and save the children of the needy; may he crush the oppressor.
5 May he endure as long as the sun, as long as the moon, through all generations.
6 May he be like rain falling on a mown field, like showers watering the earth.
7 In his days may the righteous flourish and prosperity abound till the moon is no more.
8 May he rule from sea to sea and from the River to the ends of the earth.
9 May the desert tribes bow before him and his enemies lick the dust.
10 May the kings of Tarshish and of distant shores bring tribute to him. May the kings of Sheba and Seba present him gifts.
11 May all kings bow down to him and all nations serve him.
12 For he will deliver the needy who cry out, the afflicted who have no one to help.
13 He will take pity on the weak and the needy and save the needy from death.
14 He will rescue them from oppression and violence, for precious is their blood in his sight.
15 Long may he live! May gold from Sheba be given him. May people ever pray for him and bless him all day long.
16 May grain abound throughout the land; on the tops of the hills may it sway. May the crops flourish like Lebanon and thrive like the grass of the field.
17 May his name endure forever; may it continue as long as the sun. Then all nations will be blessed through him,and they will call him blessed.
18 Praise be to the LORD God, the God of Israel, who alone does marvelous deeds.
19 Praise be to his glorious name forever; may the whole earth be filled with his glory. Amen and Amen.
20 This concludes the prayers of David son of Jesse.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Proverbs 10

1 The proverbs of Solomon: A wise son brings joy to his father, but a foolish son brings grief to his mother.
2 Ill-gotten treasures have no lasting value, but righteousness delivers from death.
3 The LORD does not let the righteous go hungry, but he thwarts the craving of the wicked.
4 Lazy hands make for poverty, but diligent hands bring wealth.
5 He who gathers crops in summer is a prudent son, but he who sleeps during harvest is a disgraceful son.
6 Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked.
7 The name of the righteous is used in blessings, but the name of the wicked will rot.
8 The wise in heart accept commands, but a chattering fool comes to ruin.
9 Whoever walks in integrity walks securely, but whoever takes crooked paths will be found out.
10 Whoever winks maliciously causes grief, and a chattering fool comes to ruin.
11 The mouth of the righteous is a fountain of life, but the mouth of the wicked conceals violence.
12 Hatred stirs up conflict, but love covers over all wrongs.
13 Wisdom is found on the lips of the discerning, but a rod is for the back of one who has no sense.
14 The wise store up knowledge, but the mouth of a fool invites ruin.
15 The wealth of the rich is their fortified city, but poverty is the ruin of the poor.
16 The wages of the righteous is life, but the earnings of the wicked are sin and death.
17 Whoever heeds discipline shows the way to life, but whoever ignores correction leads others astray.
18 Whoever conceals hatred with lying lips and spreads slander is a fool.
19 Sin is not ended by multiplying words, but the prudent hold their tongues.
20 The tongue of the righteous is choice silver, but the heart of the wicked is of little value.
21 The lips of the righteous nourish many, but fools die for lack of sense.
22 The blessing of the LORD brings wealth, without painful toil for it.
23 A fool finds pleasure in wicked schemes, but a person of understanding delights in wisdom.
24 What the wicked dread will overtake them; what the righteous desire will be granted.
25 When the storm has swept by, the wicked are gone, but the righteous stand firm forever.
26 As vinegar to the teeth and smoke to the eyes, so are sluggards to those who send them.
27 The fear of the LORD adds length to life, but the years of the wicked are cut short.
28 The prospect of the righteous is joy, but the hopes of the wicked come to nothing.
29 The way of the LORD is a refuge for the blameless, but it is the ruin of those who do evil.
30 The righteous will never be uprooted, but the wicked will not remain in the land.
31 From the mouth of the righteous comes the fruit of wisdom, but a perverse tongue will be silenced.
32 The lips of the righteous know what finds favor, but the mouth of the wicked only what is perverse.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

1 Samuel 23

1 When David was told, “Look, the Philistines are fighting against Keilah and are looting the threshing floors,”
2 he inquired of the LORD, saying, “Shall I go and attack these Philistines?” The LORD answered him, “Go, attack the Philistines and save Keilah.”
3 But David’s men said to him, “Here in Judah we are afraid. How much more, then, if we go to Keilah against the Philistine forces!”
4 Once again David inquired of the LORD, and the LORD answered him, “Go down to Keilah, for I am going to give the Philistines into your hand.”
5 So David and his men went to Keilah, fought the Philistines and carried off their livestock. He inflicted heavy losses on the Philistines and saved the people of Keilah.
6 (Now Abiathar son of Ahimelek had brought the ephod down with him when he fled to David at Keilah.)
7 Saul was told that David had gone to Keilah, and he said, “God has delivered him into my hands, for David has imprisoned himself by entering a town with gates and bars.”
8 And Saul called up all his forces for battle, to go down to Keilah to besiege David and his men.
9 When David learned that Saul was plotting against him, he said to Abiathar the priest, “Bring the ephod.”
10 David said, “LORD, God of Israel, your servant has heard definitely that Saul plans to come to Keilah and destroy the town on account of me.
11 Will the citizens of Keilah surrender me to him? Will Saul come down, as your servant has heard? LORD, God of Israel, tell your servant.” And the LORD said, “He will.”
12 Again David asked, “Will the citizens of Keilah surrender me and my men to Saul?” And the LORD said, “They will.”
13 So David and his men, about six hundred in number, left Keilah and kept moving from place to place. When Saul was told that David had escaped from Keilah, he did not go there.
14 David stayed in the wilderness strongholds and in the hills of the Desert of Ziph. Day after day Saul searched for him, but God did not give David into his hands.
15 While David was at Horesh in the Desert of Ziph, he learned that Saul had come out to take his life.
16 And Saul’s son Jonathan went to David at Horesh and helped him find strength in God.
17 “Don’t be afraid,” he said. “My father Saul will not lay a hand on you. You will be king over Israel, and I will be second to you. Even my father Saul knows this.”
18 The two of them made a covenant before the LORD. Then Jonathan went home, but David remained at Horesh.
19 The Ziphites went up to Saul at Gibeah and said, “Is not David hiding among us in the strongholds at Horesh, on the hill of Hakilah, south of Jeshimon?
20 Now, Your Majesty, come down whenever it pleases you to do so, and we will be responsible for giving him into your hands.”
21 Saul replied, “The LORD bless you for your concern for me.
22 Go and get more information. Find out where David usually goes and who has seen him there. They tell me he is very crafty.
23 Find out about all the hiding places he uses and come back to me with definite information. Then I will go with you; if he is in the area, I will track him down among all the clans of Judah.”
24 So they set out and went to Ziph ahead of Saul. Now David and his men were in the Desert of Maon, in the Arabah south of Jeshimon.
25 Saul and his men began the search, and when David was told about it, he went down to the rock and stayed in the Desert of Maon. When Saul heard this, he went into the Desert of Maon in pursuit of David.
26 Saul was going along one side of the mountain, and David and his men were on the other side, hurrying to get away from Saul. As Saul and his forces were closing in on David and his men to capture them,
27 a messenger came to Saul, saying, “Come quickly! The Philistines are raiding the land.”
28 Then Saul broke off his pursuit of David and went to meet the Philistines. That is why they call this place Sela Hammahlekoth.
29 And David went up from there and lived in the strongholds of En Gedi.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Jeremiah 6

1 “Flee for safety, people of Benjamin! Flee from Jerusalem! Sound the trumpet in Tekoa! Raise the signal over Beth Hakkerem! For disaster looms out of the north, even terrible destruction.
2 I will destroy Daughter Zion, so beautiful and delicate.
3 Shepherds with their flocks will come against her; they will pitch their tents around her, each tending his own portion.”
4 “Prepare for battle against her! Arise, let us attack at noon! But, alas, the daylight is fading, and the shadows of evening grow long.
5 So arise, let us attack at night and destroy her fortresses!”
6 This is what the LORD Almighty says: “Cut down the trees and build siege ramps against Jerusalem. This city must be punished; it is filled with oppression.
7 As a well pours out its water, so she pours out her wickedness. Violence and destruction resound in her; her sickness and wounds are ever before me.
8 Take warning, Jerusalem, or I will turn away from you and make your land desolate so no one can live in it.”
9 This is what the LORD Almighty says: “Let them glean the remnant of Israel as thoroughly as a vine; pass your hand over the branches again, like one gathering grapes.”
10 To whom can I speak and give warning? Who will listen to me? Their ears are closedso they cannot hear. The word of the LORD is offensive to them; they find no pleasure in it.
11 But I am full of the wrath of the LORD, and I cannot hold it in. “Pour it out on the children in the street and on the young men gathered together; both husband and wife will be caught in it, and the old, those weighed down with years.
12 Their houses will be turned over to others, together with their fields and their wives, when I stretch out my hand against those who live in the land,” declares the LORD.
13 “From the least to the greatest, all are greedy for gain; prophets and priests alike, all practice deceit.
14 They dress the wound of my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace.
15 Are they ashamed of their detestable conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them,” says the LORD.
16 This is what the LORD says: “Stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. But you said, ‘We will not walk in it.’
17 I appointed watchmen over you and said, ‘Listen to the sound of the trumpet!’ But you said, ‘We will not listen.’
18 Therefore hear, you nations; you who are witnesses, observe what will happen to them.
19 Hear, you earth: I am bringing disaster on this people, the fruit of their schemes, because they have not listened to my words and have rejected my law.
20 What do I care about incense from Sheba or sweet calamus from a distant land? Your burnt offerings are not acceptable; your sacrifices do not please me.”
21 Therefore this is what the LORD says: “I will put obstacles before this people. Parents and children alike will stumble over them; neighbors and friends will perish.”
22 This is what the LORD says: “Look, an army is coming from the land of the north; a great nation is being stirred up from the ends of the earth.
23 They are armed with bow and spear; they are cruel and show no mercy. They sound like the roaring sea as they ride on their horses; they come like men in battle formation to attack you, Daughter Zion.”
24 We have heard reports about them, and our hands hang limp. Anguish has gripped us, pain like that of a woman in labor.
25 Do not go out to the fields or walk on the roads, for the enemy has a sword, and there is terror on every side.
26 Put on sackcloth, my people, and roll in ashes; mourn with bitter wailing as for an only son, for suddenly the destroyer will come upon us.
27 “I have made you a tester of metals and my people the ore, that you may observe and test their ways.
28 They are all hardened rebels, going about to slander. They are bronze and iron; they all act corruptly.
29 The bellows blow fiercely to burn away the lead with fire, but the refining goes on in vain; the wicked are not purged out.
30 They are called rejected silver, because the LORD has rejected them.”
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.

Acts 16

1 Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek.
2 The believers at Lystra and Iconium spoke well of him.
3 Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek.
4 As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey.
5 So the churches were strengthened in the faith and grew daily in numbers.
6 Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia.
7 When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to.
8 So they passed by Mysia and went down to Troas.
9 During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.”
10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.
11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis.
12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.
13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there.
14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.
15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.
16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling.
17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.”
18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.
19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities.
20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar
21 by advocating customs unlawful for us Romans to accept or practice.”
22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods.
23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully.
24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.
25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.
26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose.
27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped.
28 But Paul shouted, “Don’t harm yourself! We are all here!”
29 The jailer called for lights, rushed in and fell trembling before Paul and Silas.
30 He then brought them out and asked, “Sirs, what must I do to be saved?”
31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.”
32 Then they spoke the word of the Lord to him and to all the others in his house.
33 At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized.
34 The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.
35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.”
36 The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”
37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”
38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed.
39 They came to appease them and escorted them from the prison, requesting them to leave the city.
40 After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them. Then they left.
Scripture quoted by permission.  Quotations designated (NIV) are from THE HOLY BIBLE: NEW INTERNATIONAL VERSION®.  NIV®.  Copyright © 1973, 1978, 1984, 2011 by Biblica.  All rights reserved worldwide.